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The Secret Of The Veda Aurobindo - HolyBooks.com

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<strong>The</strong> Seven Rivers 119<br />

the own or proper seat or home of Agni, sva ˙m damam, sva ˙m<br />

sadah. . Agni is described in this hymn ascending from earth to<br />

his own seat.<br />

This divine Power is found by the gods visible in the Waters,<br />

in the working of the Sisters. <strong>The</strong>se are the sevenfold waters of<br />

the Truth, the divine waters brought down from the heights<br />

of our being by Indra. First it is secret in the earth’s growths,<br />

os.adhīh. , the things that hold her heats, and has to be brought<br />

out by a sort of force, by a pressure of the two aran. is, earth and<br />

heaven. <strong>The</strong>refore it is called the child of the earth’s growths<br />

and the child of the earth and heaven; this immortal Force is<br />

produced by man with pain and difficulty from the workings of<br />

the pure mind upon the physical being. But in the divine waters<br />

Agni is found visible and easily born in all his strength and in all<br />

his knowledge and in all his enjoyment, entirely white and pure,<br />

growing ruddy with his action as he increases (v. 3). From his<br />

very birth the Gods give him force and splendour and body; the<br />

seven mighty Rivers increase him in his joy; they move about this<br />

great newborn child and labour over him as the Mares, a´svāh.<br />

(v. 4).<br />

<strong>The</strong> rivers, usually named dhenavah. , fostering cows, are<br />

here described as a´svāh. , Mares, because while the Cow is<br />

the symbol of consciousness in the form of knowledge, the<br />

Horse is the symbol of consciousness in the form of force.<br />

Ashwa, the Horse, is the dynamic force of Life, and the rivers<br />

labouring over Agni on the earth be<strong>com</strong>e the waters of Life,<br />

of the vital dynamis or kinesis, the Prana, which moves and<br />

acts and desires and enjoys. Agni himself begins as material<br />

heat and power, manifests secondarily as the Horse and then<br />

only be<strong>com</strong>es the heavenly fire. His first work is to give as the<br />

child of the Waters its full form and extension and purity to<br />

the middle world, the vital or dynamic plane, raja ātatanvān.<br />

He purifies the nervous life in man pervading it with his own<br />

pure bright limbs, lifting upward its impulsions and desires,<br />

its purified will in works (kratum) by the pure powers of the<br />

super-conscient Truth and Wisdom, kavibhih. pavitraih. .Sohe<br />

wears his vast glories, no longer the broken and limited activity

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