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the role of tourism in natural resource management in the okavango ...

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<strong>of</strong> an almost ext<strong>in</strong>ct form <strong>of</strong> folk art, and also stimulated a renewed <strong>in</strong>terest <strong>in</strong><br />

develop<strong>in</strong>g new art styles <strong>of</strong> considerable merit, for retail to tourists (Schneider,<br />

1993).<br />

Tourism can also encourage civic <strong>in</strong>volvement and pride with<strong>in</strong> a community. In<br />

some <strong>in</strong>stances it has fostered <strong>in</strong>creased cohesiveness and activated stronger<br />

protection <strong>of</strong> traditional culture. Tourism revenue can help to support community<br />

facilities and services, such as a local recreation facility, that might o<strong>the</strong>rwise not be<br />

affordable (Schneider, 1993).<br />

It has been suggested that education <strong>in</strong> develop<strong>in</strong>g countries, at <strong>the</strong> post-primary<br />

level, has expanded partly due to an <strong>in</strong>crease <strong>in</strong> <strong>tourism</strong>. The expansion <strong>of</strong> <strong>tourism</strong><br />

<strong>in</strong>creased <strong>the</strong> demand for educated, literate and skilled personnel from both <strong>the</strong><br />

public and private sectors. Fur<strong>the</strong>rmore, as social mobility <strong>in</strong>creases, achieved<br />

<strong>in</strong>dicators <strong>of</strong> status such as education, occupation, l<strong>in</strong>guistic ability, overseas travel,<br />

and dress will displace <strong>the</strong> traditional birth-ascribed values <strong>of</strong> sk<strong>in</strong> colour and family<br />

birthright <strong>in</strong> traditional develop<strong>in</strong>g and agricultural communities (Schneider, 1993).<br />

2.8.4 Negative Social Impacts <strong>of</strong> Tourism<br />

The <strong>in</strong>vestigation <strong>in</strong>to <strong>the</strong> physical effects <strong>of</strong> <strong>tourism</strong> shows that cultural differences<br />

between <strong>the</strong> tourists and <strong>the</strong> hosts underlies much <strong>of</strong> <strong>the</strong> damage caused by<br />

<strong>tourism</strong>. Tourism may create crowd<strong>in</strong>g, congestion and pollution, as well as social<br />

and cultural changes <strong>in</strong> dest<strong>in</strong>ations or host communities (Schneider, 1993; Martha,<br />

1993). The cultural changes are numerous. Firstly, traditional work patterns <strong>in</strong> <strong>the</strong><br />

host community are disrupted by <strong>tourism</strong> development. This is especially evident <strong>in</strong><br />

rural areas, where people leave agricultural and o<strong>the</strong>r traditional jobs for those <strong>in</strong> <strong>the</strong><br />

<strong>tourism</strong> <strong>in</strong>dustry. This can result <strong>in</strong> a change <strong>in</strong> <strong>the</strong> time <strong>of</strong> day one works. Under<br />

traditional agricultural practices, <strong>the</strong> work is done dur<strong>in</strong>g daylight hours, while <strong>in</strong> <strong>the</strong><br />

<strong>tourism</strong> <strong>in</strong>dustry work dur<strong>in</strong>g night hours is <strong>of</strong>ten required (Martha, 1993).<br />

The 'demonstration effect' is ano<strong>the</strong>r direct social impact, caused by <strong>the</strong><br />

development <strong>of</strong> <strong>tourism</strong> <strong>in</strong> rural areas. This occurs when tourists <strong>in</strong>fluence changes<br />

<strong>in</strong> <strong>the</strong> behaviour <strong>of</strong> host communities.<br />

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