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area <strong>in</strong> Angola. There are also Hambukushu people <strong>in</strong> southwestern Zambia. Some<br />

Xanekwe and Wayeyi people also live <strong>in</strong> nor<strong>the</strong>rn Namibia. Today, people from all<br />

five ethnic groups live throughout <strong>the</strong> Okavango Delta. Historically though, Bugakwe,<br />

Dxeriku and Hambukushu lived <strong>in</strong> <strong>the</strong> Panhandle and eastern edge <strong>of</strong> <strong>the</strong> Delta<br />

(Tlou, 1985; Barnard, 1992). The Xanekwe lived <strong>in</strong> <strong>the</strong> Panhandle and along <strong>the</strong> Jao<br />

and Boro Rivers <strong>in</strong> <strong>the</strong> central and western Delta, as well as <strong>the</strong> area along <strong>the</strong><br />

Boteti River (Barnard, 1992). The Wayeyi lived along <strong>the</strong> Jao River <strong>in</strong> <strong>the</strong> nor<strong>the</strong>rn<br />

Delta, on <strong>the</strong> northwestern side <strong>of</strong> <strong>the</strong> Delta around Seronga and on <strong>the</strong> sou<strong>the</strong>rn<br />

edge <strong>of</strong> <strong>the</strong> Delta, around Maun, and a few Wayeyi still live <strong>in</strong> <strong>the</strong>ir putative ancestral<br />

home <strong>in</strong> <strong>the</strong> Caprivi Strip (Figure 5.7) (Larson, 1988; Bock, 1998; Bock and Johnson,<br />

2002).<br />

However, due to <strong>the</strong> development <strong>of</strong> <strong>the</strong> Moremi Game Reserve and o<strong>the</strong>r wildlife<br />

reserves, <strong>the</strong> implementation <strong>of</strong> policies restrict<strong>in</strong>g hunt<strong>in</strong>g <strong>in</strong> <strong>the</strong> Okavango Delta,<br />

<strong>the</strong> conversion <strong>of</strong> communal land <strong>in</strong>to Wildlife Management Areas (WMAs) and <strong>the</strong><br />

subsequent growth <strong>of</strong> mass <strong>tourism</strong>, large-scale migration occurred throughout <strong>the</strong><br />

Delta - particularly from rural areas to Maun - to such an extent that today, most<br />

towns and villages have up to n<strong>in</strong>e or more different ethnic groups resid<strong>in</strong>g <strong>in</strong> <strong>the</strong>m.<br />

A number <strong>of</strong> people from o<strong>the</strong>r ethnic groups such as Ovaherero, Ovambanderu and<br />

Batawana now also live <strong>in</strong> parts <strong>of</strong> <strong>the</strong> Okavango Delta. There are also several o<strong>the</strong>r<br />

Bushmen groups represented by a handful <strong>of</strong> people. These groups were decimated<br />

by diseases <strong>of</strong> contact <strong>in</strong> <strong>the</strong> middle part <strong>of</strong> <strong>the</strong> Twentieth Century, and most <strong>of</strong> <strong>the</strong><br />

rema<strong>in</strong><strong>in</strong>g members have <strong>in</strong>termarried with <strong>the</strong> Xanekwe. Hence, most <strong>of</strong> <strong>the</strong> larger<br />

towns and villages <strong>in</strong> <strong>the</strong> Delta region comprise groups <strong>of</strong> Hambukushu, Basarwa<br />

(San), <strong>in</strong>clud<strong>in</strong>g Bugakwe and Xanekwe; Wayeyi; Dxeriku; Bakgalagadi; Basobia;<br />

Barotse; Ovaherero and Batawana (Figure 5.7). There is also a grow<strong>in</strong>g White and<br />

Asian community <strong>in</strong> Maun and Shakawe (Makhwaje et aI, 1995; Bock, 1998).<br />

168

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