the role of tourism in natural resource management in the okavango ...
the role of tourism in natural resource management in the okavango ... the role of tourism in natural resource management in the okavango ...
Botswana. Only certain people travelled there: those pushed away from their homes in other parts of southern Africa, explorers such as Serpa Pinto and David Livingstone and traders in search of slaves and ivory. The area was sparsely populated, partly for reasons of disease, warfare and slavery. Leadership systems were generally weak, and most inhabitants of the area are descendants of groups that moved into the Basin quiet recently. Outsiders either ignored or neglected the area, much of which was called the 'as terra do firm do Mundo' - the place at the end of the earth (Mendelsohn and el Obeid, 2004). Even though the Okavango was remote and neglected for much of human history, some people inhabited the Basin for hundreds of thousands of years. The earliest conclusive indication of human life comes in the form of stone tools found at several places. These all date from the Early to Middle Stone Ages, produced between at least 200 000 up to 35 000 years ago. Climatic conditions during the past were often quiet different from those of today, and patterns of settlement changed accordingly, with people being more widely distributed during wetter periods and then more concentrated near river water in arid phases (Mendelsohn and el Obeid, 2004). Livelihoods during this past period, were based on hunting, fishing and gathering, and most researchers agree that people living during the more recent Late Stone Age would have been so-called Khoesan people. Some Khoesan remained as hunter-gatherers, who were the ancestors of modern San people, but others switched to livestock farming. Farming may have began in the Okavango as long as 2000 years ago after Bantu farmers arrived in southern Africa from east and west Africa. The remains of livestock, crops and pots used to store grain at these sites are often accompanied by evidence of iron workings, which too was an innovation brought south by Bantu immigrants. Glass beads, copper and cowry shells indicate that the inhabitants of the Okavango then had widespread trading contacts across much of southern Africa (Mendelsohn and el Obeid, 2004). The very first of the Okavango Delta's modern-day inhabitants were San or Bushmen (known locally as Basarwa). Most were hunter-gatherers, but some of these original settlers, a group called the Banoka (or river Bushmen), which later gave rise to the Xanekwe and Bugakwe groups, chose to live along the region's waterways where they turned to fishing for their livelihood. Originally confined to the 166
southern edge of the Delta, the Boteti River and Lake Xau, they gradually spread through the region following the channels on foot. They constructed reed rafts for fishing in the lagoons but these crafts were not suitable for actually travelling across the water, and it was not until later immigrants introduced ferrous technology to the Delta that the Banoka began to use the region's now-traditional dugout canoe - the mekoro (Bailey, 1998). Other inhabitants of the Okavango Delta and Basin as a whole belonged to groups that moved here during the past few hundred years (Bock, 1998). The first migration wave of modern Bantu-speaking people into the Delta region occurred approximately 250 years ago and marked the start of a series of movements by various groups in the region. Since then, the salient feature of Botswana's population has been its fluidity: communities broke apart and joined others over the years, fragmenting or moving on when pressures from within the tribe or from other, stronger groups became too great, and poorer groups at times became absorbed into richer communities, some making their own cultural or linguistic mark on their host societies (Bailey, 1998). As such, with regard to the 'modern day' inhabitants, dating back to around 200 years ago, the Okavango Delta was traditionally home to five separate ethnic groups, each with its own identity and language. They are the Hambukushu/Mbukushu; Dxeriku/Gciriku; Wayeyi/Bayei; Bugakwe and Xanekwe (!Xun, Jul'hoan and Khwe or River Bushmen). The Hambukushu, Dxeriku and Wayeyi are all Bantu peoples who speak distantly related Central Bantu languages. This suggests that the Dxeriku, Hambukushu and Wayeyi are more recent inhabitants of the area, having separately migrated from central Africa several hundred years ago (Bock and Johnson, 2002). They have traditionally engaged in mixed economies of millet/sorghum agriculture, fishing, hunting and the collection of wild plant foods and pastoralism. The Bugakwe and Xanekwe are the descendants of San or Bushmen people who have traditionally practiced fishing, hunting and the collection of wild plant foods. The Bugakwe utilised both forest and riverine resources while the Xanekwe mostly focused on riverine resources (Bock, 1998). Members of all of these ethnic groups live outside of Botswana as well. Bugakwe, Hambukushu and Dxeriku live in the Caprivi Strip in Namibia and the catchment 167
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Botswana. Only certa<strong>in</strong> people travelled <strong>the</strong>re: those pushed away from <strong>the</strong>ir homes<br />
<strong>in</strong> o<strong>the</strong>r parts <strong>of</strong> sou<strong>the</strong>rn Africa, explorers such as Serpa P<strong>in</strong>to and David<br />
Liv<strong>in</strong>gstone and traders <strong>in</strong> search <strong>of</strong> slaves and ivory. The area was sparsely<br />
populated, partly for reasons <strong>of</strong> disease, warfare and slavery. Leadership systems<br />
were generally weak, and most <strong>in</strong>habitants <strong>of</strong> <strong>the</strong> area are descendants <strong>of</strong> groups<br />
that moved <strong>in</strong>to <strong>the</strong> Bas<strong>in</strong> quiet recently. Outsiders ei<strong>the</strong>r ignored or neglected <strong>the</strong><br />
area, much <strong>of</strong> which was called <strong>the</strong> 'as terra do firm do Mundo' - <strong>the</strong> place at <strong>the</strong><br />
end <strong>of</strong> <strong>the</strong> earth (Mendelsohn and el Obeid, 2004).<br />
Even though <strong>the</strong> Okavango was remote and neglected for much <strong>of</strong> human history,<br />
some people <strong>in</strong>habited <strong>the</strong> Bas<strong>in</strong> for hundreds <strong>of</strong> thousands <strong>of</strong> years. The earliest<br />
conclusive <strong>in</strong>dication <strong>of</strong> human life comes <strong>in</strong> <strong>the</strong> form <strong>of</strong> stone tools found at several<br />
places. These all date from <strong>the</strong> Early to Middle Stone Ages, produced between at<br />
least 200 000 up to 35 000 years ago. Climatic conditions dur<strong>in</strong>g <strong>the</strong> past were <strong>of</strong>ten<br />
quiet different from those <strong>of</strong> today, and patterns <strong>of</strong> settlement changed accord<strong>in</strong>gly,<br />
with people be<strong>in</strong>g more widely distributed dur<strong>in</strong>g wetter periods and <strong>the</strong>n more<br />
concentrated near river water <strong>in</strong> arid phases (Mendelsohn and el Obeid, 2004).<br />
Livelihoods dur<strong>in</strong>g this past period, were based on hunt<strong>in</strong>g, fish<strong>in</strong>g and ga<strong>the</strong>r<strong>in</strong>g,<br />
and most researchers agree that people liv<strong>in</strong>g dur<strong>in</strong>g <strong>the</strong> more recent Late Stone<br />
Age would have been so-called Khoesan people. Some Khoesan rema<strong>in</strong>ed as<br />
hunter-ga<strong>the</strong>rers, who were <strong>the</strong> ancestors <strong>of</strong> modern San people, but o<strong>the</strong>rs<br />
switched to livestock farm<strong>in</strong>g. Farm<strong>in</strong>g may have began <strong>in</strong> <strong>the</strong> Okavango as long as<br />
2000 years ago after Bantu farmers arrived <strong>in</strong> sou<strong>the</strong>rn Africa from east and west<br />
Africa. The rema<strong>in</strong>s <strong>of</strong> livestock, crops and pots used to store gra<strong>in</strong> at <strong>the</strong>se sites are<br />
<strong>of</strong>ten accompanied by evidence <strong>of</strong> iron work<strong>in</strong>gs, which too was an <strong>in</strong>novation<br />
brought south by Bantu immigrants. Glass beads, copper and cowry shells <strong>in</strong>dicate<br />
that <strong>the</strong> <strong>in</strong>habitants <strong>of</strong> <strong>the</strong> Okavango <strong>the</strong>n had widespread trad<strong>in</strong>g contacts across<br />
much <strong>of</strong> sou<strong>the</strong>rn Africa (Mendelsohn and el Obeid, 2004).<br />
The very first <strong>of</strong> <strong>the</strong> Okavango Delta's modern-day <strong>in</strong>habitants were San or<br />
Bushmen (known locally as Basarwa). Most were hunter-ga<strong>the</strong>rers, but some <strong>of</strong><br />
<strong>the</strong>se orig<strong>in</strong>al settlers, a group called <strong>the</strong> Banoka (or river Bushmen), which later<br />
gave rise to <strong>the</strong> Xanekwe and Bugakwe groups, chose to live along <strong>the</strong> region's<br />
waterways where <strong>the</strong>y turned to fish<strong>in</strong>g for <strong>the</strong>ir livelihood. Orig<strong>in</strong>ally conf<strong>in</strong>ed to <strong>the</strong><br />
166