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the role of tourism in natural resource management in the okavango ...

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alienated from <strong>the</strong> means <strong>of</strong> production and social relations were mediated, <strong>in</strong> effect<br />

disguised, through commodity forms (Craib, 1997; Meethan, 2001).<br />

Modernity is <strong>natural</strong>ly also associated with <strong>the</strong> concept <strong>of</strong> progress and change,<br />

particularly <strong>the</strong> notion <strong>of</strong> a l<strong>in</strong>ear path to social development <strong>in</strong> which <strong>the</strong> pre-modern<br />

is swept aside by <strong>the</strong> progressive march <strong>of</strong> modernity which, as Harvey (1989)<br />

states, "...has no respect for its own past" (p. 226). The notion that modernity<br />

constitutes a fundamental break with <strong>the</strong> past, not only <strong>of</strong> organisational forms but<br />

also <strong>in</strong> conceptual terms, creates a dist<strong>in</strong>ction between <strong>the</strong> modern and <strong>the</strong><br />

traditional.<br />

Ano<strong>the</strong>r element to be viewed is <strong>the</strong> nation state. In simplest terms, nation states<br />

can be viewed as '<strong>natural</strong>' entities, which conta<strong>in</strong> a certa<strong>in</strong> set <strong>of</strong> essential<br />

characteristics shared by its <strong>in</strong>habitants that forms a dist<strong>in</strong>ct national culture.<br />

However, such assessments <strong>the</strong>mselves are products <strong>of</strong> modernity and tend to be<br />

set <strong>in</strong> sharp contrast to <strong>the</strong> pre-modern or primitive. In this way both <strong>the</strong> 'primitive'<br />

and <strong>the</strong> 'traditional' become seen as <strong>the</strong> anti<strong>the</strong>sis <strong>of</strong> modernity, and this is a<br />

fundamental categorisation that not only underp<strong>in</strong>s many forms <strong>of</strong> <strong>tourism</strong>, but also<br />

many forms <strong>of</strong> <strong>tourism</strong> analysis. Concepts <strong>of</strong> alienation, <strong>the</strong> division between <strong>the</strong><br />

past and <strong>the</strong> present, <strong>the</strong> modern and <strong>the</strong> primitive still <strong>in</strong>fluence <strong>the</strong> manner <strong>in</strong><br />

which many forms <strong>of</strong> <strong>tourism</strong> are considered and analysed. Despite <strong>the</strong> tendency to<br />

th<strong>in</strong>k <strong>in</strong> terms <strong>of</strong> epochs, such as modernity or postmodernity, as with all broad<br />

classifications <strong>of</strong> history, <strong>the</strong>re is a danger <strong>of</strong> assum<strong>in</strong>g that, for example, modernity<br />

not only consisted <strong>of</strong> a set <strong>of</strong> def<strong>in</strong>able characteristics, but more importantly, that <strong>the</strong><br />

application <strong>of</strong> <strong>the</strong>se characteristics was both universal and simultaneous. The<br />

spread <strong>of</strong> modernity, or even <strong>in</strong>dustrial capitalism, was an uneven process, which <strong>in</strong><br />

turn has consequences <strong>in</strong> terms <strong>of</strong> both globalisation and development (Meethan,<br />

2001 ).<br />

3.2.2 Tourist Spaces <strong>of</strong> Modernity<br />

Even though it is possible to see <strong>the</strong> roots <strong>of</strong> modern <strong>tourism</strong> <strong>in</strong> <strong>the</strong> Grand Tours <strong>of</strong><br />

<strong>the</strong> eighteenth century, it was <strong>the</strong> creation <strong>of</strong> <strong>the</strong> European seaside resorts from <strong>the</strong><br />

early n<strong>in</strong>eteenth century onwards that established <strong>the</strong> dom<strong>in</strong>ant pattern for mass<br />

<strong>tourism</strong> (Walton, 1983; Walton, 1997; Urry, 1990). The first resorts became 'water<strong>in</strong>g<br />

83

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