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Teacher Learning in a Community of Practice: A Case Study of ...

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Differences <strong>in</strong> the cultures <strong>of</strong>learn<strong>in</strong>g communities <strong>in</strong>fluence the ways that teachers<br />

respond to their participation <strong>in</strong> such communities (Galluci 2003). In strong communities<br />

<strong>of</strong>practice, teachers worked closely with each other and had a strong <strong>in</strong>fluence on each<br />

other's practice, whereas <strong>in</strong> weak communities <strong>of</strong>practice, teachers had much less<br />

<strong>in</strong>fluence on each other's practice (ibid.).<br />

Through <strong>in</strong>-depth case studies <strong>in</strong> the corporate world, Wenger, McDermott and Snyder<br />

identified categories and roles that participants <strong>in</strong> a community <strong>of</strong>practice may adopt.<br />

Participants fit <strong>in</strong>to several categories and assume various roles with<strong>in</strong> the communities<br />

<strong>of</strong>practice, such as, a coord<strong>in</strong>ator, who organises events and l<strong>in</strong>ks community members;<br />

a core group <strong>of</strong>active participants who assume leadership roles; an active group <strong>of</strong><br />

frequent but not regular participants; and peripheral participants, members who<br />

occasionally take part, and 'lurkers' who learn from observation (Wenger, McDermott<br />

and Snyder 2002).<br />

The development <strong>of</strong> communities <strong>of</strong>practice is an evolutionary process that occurs <strong>in</strong><br />

phases (Wenger, McDermott and Snyder 2002). The Potential phase is the <strong>in</strong>itial phase <strong>in</strong><br />

the development <strong>of</strong>a community <strong>of</strong>practice and typically beg<strong>in</strong>s when people face<br />

similar circumstances, dilemmas or challenges without the benefit <strong>of</strong> shared practice, but<br />

a situation <strong>in</strong> which they perceive the benefit <strong>of</strong>work<strong>in</strong>g with each other. In the second<br />

phase, namely, the Coalesc<strong>in</strong>g phase, members come to recognize the potential <strong>of</strong><br />

work<strong>in</strong>g together and beg<strong>in</strong> to explore how to accomplish this. In the Matur<strong>in</strong>g phase<br />

(third phase), the community <strong>of</strong>practice becomes firmly entrenched as members engage<br />

<strong>in</strong> jo<strong>in</strong>t activities, create artefacts, and adapt to chang<strong>in</strong>g circumstances. The Stewardship<br />

phase (fourth phase) is characterised by members no longer as <strong>in</strong>tensely engaged, but the<br />

community is still strong and members stay <strong>in</strong> touch, hold get-togethers and call each<br />

other for advice. In the f<strong>in</strong>al stage, namely, the Transformation phase, activity wanes and<br />

participants remember it as a significant part <strong>of</strong>their identities, <strong>of</strong>ten attempt<strong>in</strong>g to<br />

preserve artefacts, collect<strong>in</strong>g memorabilia and tell<strong>in</strong>g stories (ibid.).<br />

46

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