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Teacher Learning in a Community of Practice: A Case Study of ...

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the group. Wenger (1998) notes that <strong>in</strong>dividuals act as resources to each other by<br />

exchang<strong>in</strong>g <strong>in</strong>formation, mak<strong>in</strong>g sense <strong>of</strong> situations, shar<strong>in</strong>g new tricks and new ideas.<br />

In the next extract, we see another example <strong>of</strong> a frequent exchange that occurred between<br />

teachers. <strong>Teacher</strong>s would <strong>of</strong>ten pose problems or questions about issues that they<br />

experienced difficulty with. In the early stages <strong>of</strong>the TEMS project, teachers would <strong>of</strong>ten<br />

look to me to provide the 'answers' or possible solutions. My <strong>in</strong>tention at the outset was<br />

not to play the traditional role <strong>of</strong>provider <strong>of</strong> 'answers', but to rather have the group<br />

develop their own solutions to the questions they raised. As the members <strong>of</strong> the TEMS<br />

community began to feel more comfortable with each other, teachers began <strong>in</strong>creas<strong>in</strong>gly<br />

to take on this responsibility.<br />

Extract from workshop observation report (30 July 2003):<br />

r can understand what Shirley is talk<strong>in</strong>g about. I have the same difficulty with my children.<br />

When it comes to abstract concepts <strong>in</strong> EMS, the children, they have a problem with that.<br />

You know, the richer children receive pocket money; they can understand what it means to<br />

budget. But with most <strong>of</strong> my children, the concept doesn't exist. I made up my own simple<br />

case studies, you know; and like I get them to determ<strong>in</strong>e whether people are mak<strong>in</strong>g good<br />

decisions about how to use their money. It's like beg<strong>in</strong>n<strong>in</strong>g to make sense to the children.<br />

When I do my presentation I'll show you how I used them.<br />

Wenger (1998) notes that mutual engagement <strong>in</strong> a community <strong>of</strong>practice does not entail<br />

a homogenous group<strong>in</strong>g; <strong>in</strong> fact, the mutual engagement <strong>in</strong> a practice is more productive<br />

when there is diversity <strong>in</strong> the group<strong>in</strong>g. This community (TEMS) could well be described<br />

as an 'ill-def<strong>in</strong>ed' group <strong>of</strong>people brought together by vary<strong>in</strong>g reasons/motivations. They<br />

comprised male, female, young and old, represent<strong>in</strong>g different ethnic, racial and cultural<br />

backgrounds; and they were also teach<strong>in</strong>g <strong>in</strong> vastly different contexts, with different<br />

problems and aspirations. What made a community <strong>of</strong>practice <strong>of</strong>this medley <strong>of</strong>people<br />

was that they were teachers engaged <strong>in</strong> personal and pr<strong>of</strong>essional development as they<br />

made it happen with<strong>in</strong> the TEMS project.<br />

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