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Teacher Learning in a Community of Practice: A Case Study of ...

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As stated earlier, because the 'confidence' did not emerge as a significant factor for all<br />

participants <strong>in</strong> this study, it was not pursued and analysed. The concept <strong>of</strong> 'confidence' as<br />

mastery <strong>in</strong>troduced as a possible fifth component <strong>of</strong>learn<strong>in</strong>g by Graven (2002) does<br />

however have some significance for John <strong>in</strong> particular. John did <strong>in</strong> fact attest to be<strong>in</strong>g<br />

more confident <strong>in</strong> terms <strong>of</strong>his subject content knowledge, his ability to practice as an<br />

EMS teacher, his newfound confidence <strong>in</strong> his identity and confidence <strong>in</strong> understand<strong>in</strong>g<br />

his role <strong>in</strong> his community.<br />

In order to understand the factors that may have contributed to John's development as an<br />

<strong>in</strong>dividual with<strong>in</strong> the TEMS community and the wider school community, I draw on the<br />

constructs developed by Bourdieu (1986), namely economic capital, social capital and<br />

cultural capital. Economic capital refers to one's command over economic resources such<br />

as assets (<strong>in</strong>clud<strong>in</strong>g cash). Social capital refers to resources based on group membership,<br />

relationships, networks <strong>of</strong><strong>in</strong>fluence and support available to an <strong>in</strong>dividual. It is a<br />

personal asset that provides real advantages to <strong>in</strong>dividuals <strong>in</strong> its possession as it allows<br />

access to actual or potential social resources. Cultural capital refers to forms <strong>of</strong><br />

knowledge, skill, education or any advantage that an <strong>in</strong>dividual has that may give her a<br />

higher status <strong>in</strong> society. This <strong>in</strong>cludes hav<strong>in</strong>g high expectations, developed attitudes and<br />

knowledge that supports and facilitates (educational) success and success <strong>in</strong> society <strong>in</strong><br />

general. Cultural capital <strong>in</strong>cludes an <strong>in</strong>dividual's character and way <strong>of</strong>th<strong>in</strong>k<strong>in</strong>g that has<br />

been developed as a result <strong>of</strong>a particular socialisation. It could also <strong>in</strong>clude the<br />

possession <strong>of</strong>certa<strong>in</strong> cultural assets and educational qualifications.<br />

In terms <strong>of</strong>economic capital, John appeared to be more favourably positioned than most<br />

<strong>of</strong>the other participants. He had been teach<strong>in</strong>g for twenty-three years, had built a house<br />

and owned a vehicle. While John's economic status cannot be described as 'affluent' he<br />

appeared to have a relatively comfortable lifestyle that allowed him, for example, to<br />

utilise personal time and f<strong>in</strong>ancial resources to engage <strong>in</strong> the various activities that he was<br />

<strong>in</strong>volved <strong>in</strong>. For other participants <strong>in</strong> this study, this was not the case. Often, the lack <strong>of</strong><br />

means (vehicle) or f<strong>in</strong>ancial resources impeded participants' ability to fully engage <strong>in</strong> and<br />

benefit from the activities <strong>of</strong>the community.<br />

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