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Teacher Learning in a Community of Practice: A Case Study of ...

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• While my pr<strong>of</strong>essional <strong>in</strong>put <strong>in</strong>to the function<strong>in</strong>g <strong>of</strong>the TEMS community<br />

could be viewed as an '<strong>in</strong>tervention', my <strong>in</strong>tention <strong>in</strong> this study was not to<br />

evaluate the effectiveness <strong>of</strong>the <strong>in</strong>tervention but rather to study the process<br />

and nature <strong>of</strong>teach<strong>in</strong>g and learn<strong>in</strong>g <strong>in</strong> the TEMS community <strong>of</strong>practice as<br />

well as an exam<strong>in</strong>ation <strong>of</strong>the contexts <strong>in</strong> which teachers worked. A<br />

quantitative approach would have failed to capture a full understand<strong>in</strong>g and<br />

appreciation <strong>of</strong>these complex social issues.<br />

• A qualitative, <strong>in</strong>terpretive position refutes the assumption <strong>of</strong>an objective,<br />

external reality that exists <strong>in</strong>dependent <strong>of</strong>the researcher. The <strong>in</strong>tention <strong>in</strong> this<br />

study is neither an exam<strong>in</strong>ation <strong>of</strong>social phenomena <strong>in</strong> terms <strong>of</strong>quantity,<br />

<strong>in</strong>tensity or frequency nor an analysis <strong>of</strong>causal relationships between<br />

processes.<br />

"The research methods most appropriate for symbolic <strong>in</strong>teractionism fall under the<br />

general term 'ethnography'" (Woods 1996:51). My research study drew on the essential<br />

elements <strong>of</strong> ethnography. Ethnography <strong>in</strong>cludes observational research (Delamont 2002).<br />

It implies that the researcher values the views, perspectives, op<strong>in</strong>ions, prejudices and<br />

beliefs <strong>of</strong>the participants she is study<strong>in</strong>g <strong>in</strong> an <strong>in</strong>credulous manner. Ethnographies<br />

<strong>in</strong>volve the presence <strong>of</strong>an observer for prolonged periods <strong>in</strong> a s<strong>in</strong>gle or a small number<br />

<strong>of</strong>sett<strong>in</strong>gs. Dur<strong>in</strong>g that time, the researcher observes and talks with participants (ibid.).<br />

Ethnography has the follow<strong>in</strong>g elements:<br />

• A study <strong>of</strong>culture<br />

A culture is made up <strong>of</strong>certa<strong>in</strong> values, practices, relationships and identifications.<br />

The ethnographer tries to make sense <strong>of</strong>what people are do<strong>in</strong>g by ask<strong>in</strong>g: 'What's<br />

go<strong>in</strong>g on here? How does this work? How do people do this?' and hopes to be<br />

told by those people the way they do th<strong>in</strong>gs.<br />

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