16.08.2013 Views

Teacher Learning in a Community of Practice: A Case Study of ...

Teacher Learning in a Community of Practice: A Case Study of ...

Teacher Learning in a Community of Practice: A Case Study of ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

3.3.2.4 <strong>Learn<strong>in</strong>g</strong><br />

<strong>Practice</strong> has to be understood <strong>in</strong> its 'temporal' dimension (Wenger 1998). Some<br />

communities <strong>of</strong>practice could exist over many years while others could be short-lived<br />

but are "<strong>in</strong>tense enough to generate <strong>in</strong>digenous practice and transform the identities <strong>of</strong><br />

those <strong>in</strong>volved" (ibid.:86). Such communities arise <strong>in</strong> the face <strong>of</strong>crises where people<br />

come together to deal with a situation. The development <strong>of</strong>practice entails a matter <strong>of</strong><br />

susta<strong>in</strong><strong>in</strong>g enough mutual engagement to share some significant learn<strong>in</strong>g.<br />

"(C)ommunities <strong>of</strong>practice can (therefore) be thought <strong>of</strong>as shared histories <strong>of</strong>learn<strong>in</strong>g"<br />

(ibid.). <strong>Practice</strong>s evolve as shared histories <strong>of</strong>learn<strong>in</strong>g, an ongo<strong>in</strong>g process <strong>of</strong><br />

participation and reification <strong>in</strong>tertw<strong>in</strong>ed over time. Forms <strong>of</strong>participation and reification<br />

cont<strong>in</strong>ually converge and diverge. They come <strong>in</strong>to contact and affect each other <strong>in</strong><br />

moments <strong>of</strong>negotiation <strong>of</strong>mean<strong>in</strong>g.<br />

Participants, <strong>in</strong> the process <strong>of</strong>susta<strong>in</strong><strong>in</strong>g a practice, become <strong>in</strong>vested <strong>in</strong> what they do as<br />

well as <strong>in</strong> each other and their shared history. Their identities become "anchored <strong>in</strong> each<br />

other" (Wenger 1998:89) and what they do together. While a participant may not f<strong>in</strong>d it<br />

easy to become a radically new person <strong>in</strong> a community <strong>of</strong>practice, it is also not easy for a<br />

participant to transform herselfwithout the support <strong>of</strong> the community.<br />

Because a community <strong>of</strong>practice is a system <strong>of</strong><strong>in</strong>terrelated forms <strong>of</strong>participation,<br />

discont<strong>in</strong>uities are not an uncommon phenomenon. When newcomers jo<strong>in</strong> a community<br />

<strong>of</strong>practice, discont<strong>in</strong>uities may spread through many levels and relations shift <strong>in</strong> a<br />

'cascad<strong>in</strong>g process'. "Relative new-corners become relative old-timers" (Wenger<br />

1998:94). New identities are forged from new perspectives hav<strong>in</strong>g either an unsettl<strong>in</strong>g or<br />

an encourag<strong>in</strong>g effect on participants. This process could reveal progress, which may<br />

have rema<strong>in</strong>ed, previously unnoticed. Participants (old-timers) suddenly see all that they<br />

have learned because they are now <strong>in</strong> a position to help other participants (new-corners).<br />

These shifts also create new demands as participants (old-timers) are suddenly be<strong>in</strong>g<br />

looked up to and are expected to know more than they are sure they do.<br />

92

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!