Medieval Period Bibliography

2 Broadview Anthology of British Literature
Ælfric of Eynsham
Text: For this anthology material has been newly
translated by R.M. Liuzza.
Editions:
Peter Clemoes, ed., Ælfric’s Catholic Homilies: The First
Series, Text, 1997.
S.J. Crawford, ed., The Old English Version of the
Hexateuch, Ælfric’s Treatise on the Old and New
Testament and his Preface to Genesis, 1922, 1969.
Malcolm Godden, ed., Ælfric’s Catholic Homilies:
Introduction, Commentary and Glossary, 2000.
Malcolm Godden, ed., Ælfric’s Catholic Homilies: the
Second Series. Text, 1979.
G.I. Needham, ed., Lives of Three English Saints: Ælfric,
rev. ed., 1976.
W.W. Skeat, Ælfric’s Lives of Saints: Being a Set of
Sermons on Saints’ Days Formerly Observed by the
English Church. reprint as two volumes, 1966.
Jonathan Wilcox, ed., Ælfric’s Prefaces, 1994.
Translations:
Carmen Acevedo Butcher, God of Mercy: Ælfric’s
Sermons and Theology, 2006.
Benjamin Thorpe, ed., The Homilies of the Anglo-Saxon
Church: The First Part Containing the Sermones
Catholici or Homilies of Aelfric, 1844.
Bibliographies:
Aaron Kleist, “An Annotated Bibliography of Ælfrician
Studies: 1983–1996,” Old English Prose: Basic
Readings, ed. Paul E. Szarmach, 2000: 503–52.
Luke M. Reinsma, Ælfric: An Annotated Bibliography,
1987.
Studies:
Janet Bately, “The Nature of Old English Prose,” The
Cambridge Companion to Old English Literature, ed.
Malcolm Godden and Michael Lapidge, 1991: 71-
87.
Michael Benskin, “The Literary Structure of Ælfric’s
Life of King Edmund,” Loyal Letters: Studies on
Mediaeval Alliterative Poetry and Prose, ed. L.A.J.R.
Houwen and A.A. MacDonald, 1994: 1–27.
Peter A.M. Clemoes, “The Chronology of Ælfric’s
Works,” The Anglo-Saxons: Studies in Some Aspects of
their History and Culture Presented to Bruce Dickens,
ed. Peter A.M. Clemoes, 1959.
Milton McC Gatch, Preaching and Theology in Anglo-
Saxon England: Ælfric and Wulfstan, 1977.
M.R. Godden, “Ælfric and the Vernacular Prose
Tradition,” The Old English Homily and its Backgrounds,
ed. P. Szarmach and B. Huppé, 1978:
99–117.
M.R. Godden, “Experiments in Genre: the Saints’ Lives
in Ælfric’s Catholic Homilies,” Holy Men and Holy
Women: Old English Prose Saints’ Lives and their
Contexts, ed. Paul E. Szarmach, 1996: 261–87.
Antonia Gransden, “Abbo of Fleury’s Passio Sancti
Eadmundi,” Revue Bénédictine 105, 1995: 20–78, ill.
Mark Griffith, “Ælfric’s Preface to Genesis: Genre,
Rhetoric and the Origins of the Ars dictaminis,”
Anglo-Saxon England 29, 2000: 215–34.
Joyce Hill, “Reform and Resistance: Preaching Styles in
Late Anglo-Saxon England,” De l’homélie au sermon:
histoire de la prédication médiévale, ed. Jacqueline
Hamesse and Xavier Hermand, 1993: 15–46.
Bernard F. Huppé, “Alfred and Ælfric: a Study of Two
Prefaces,” The Old English Homily and its
Backgrounds, ed. P. Szarmach and B. Huppé, 1978:
119–37.
James R. Hurt, Ælfric, 1972.
Eric John, “The World of Abbot Ælfric,” Ideal and
Reality in Frankish and Anglo-Saxon Society: Studies
Presented to J. M. Wallace-Hadrill, ed. Patrick
Wormald, with Donald Bullough and Roger
Collins, 1983: 300–16.
R.M. Liuzza, “Who Read the Gospels in Old English?”
Words and Works: Studies in Medieval English
Language and Literature in Honour of Fred C.
Robinson, ed. Nicholas Howe and Peter S. Baker,
1998: 3–24.
Richard Marsden, “Ælfric as Translator: the Old
English Prose Genesis,” Anglia 109, 1991: 319–58.
Robert Stanton, The Culture of Translation in Anglo-
Saxon England, , 2002.
Jocelyn Wogan-Browne, “The Hero in Christian
Reception: Ælfric and Heroic Poetry,” La funzione
dell’eroe germanico: storicità, metafora, paradigma.