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Thomas Lodge - Broadview Press Publisher's Blog

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735<br />

740<br />

745<br />

750<br />

[...]<br />

[Scylla flees “towards Sicilia,” and her flight intrigues<br />

the other characters—Venus, Thetis, the<br />

nymphs, Glaucus and the poet—who pursue her<br />

closely in order to see how she will deal with the<br />

ravages of unrequited love. When they come upon<br />

Scylla, they are just in time to see her attacked<br />

by the servants of Ate: Fury, Rage, Despair,<br />

Wanhope, 1 and Woe.]<br />

These five at once the sorrowing nymph assail,<br />

And captive lead her bound into the rocks,<br />

Where, howling still, she strives for to prevail.<br />

With no avail yet strives she, for her locks<br />

Are changed with wonder into hideous sands,<br />

And hard as flint become her snow-white hands.<br />

The waters howl with fatal tunes about her,<br />

The air doth scowl whenas she turns within them,<br />

The winds and waves with puffs and billows<br />

scout her;<br />

Waves storm, air scowls, both wind and waves<br />

begin them<br />

To make the place this mournful nymph doth<br />

weep in<br />

A hapless haunt whereas no nymph may keep in.<br />

The seaman, wand’ring by that famous isle,<br />

Shuns all with fear despairing Scylla’s bow’r;<br />

Nymphs, sea-gods, sirens, when they list to smile,<br />

Forsake the haunt of Scylla in that stour. 2<br />

“Ah, nymphs,” thought I, “if every coy one felt<br />

The like mishaps their flinty hearts would melt.”<br />

Thetis rejoiced to see her foe depressed; 3<br />

Glaucus was glad since Scylla was enthralled;<br />

1 Ate Greek goddess of mischief and discord; source of rash and<br />

destructive deeds; Wanhope i.e., hopelessness.<br />

2 stour perhaps “occasion” or “place”; used by Spenser and his imitators<br />

to refer to a “time of turmoil and stress”; given the context,<br />

“storm” is also a possibility.<br />

3 depressed brought low, oppressed.<br />

T HOMAS L ODGE<br />

755<br />

760<br />

765<br />

770<br />

775<br />

5<br />

The nymphs gan smile to boast their Glaucus’<br />

rest;<br />

Venus and Cupid, in their thrones installed,<br />

At Thetis’ beck to Neptune’s bow’r repair,<br />

Whereas they feast amidst his palace fair.<br />

Of pure, immortal nectar is their drink,<br />

And sweet ambrosia dainties do repast them;<br />

The Tritons sing, Palemon 4 smiles to think<br />

Upon the chance, and all the nymphs do haste<br />

them<br />

To trick up mossy garlands where they won 5<br />

For lovely Venus and her conquering son.<br />

From forth the fountains of his mother’s store,<br />

Glaucus let fly a dainty crystal bain 6<br />

That washed the nymphs with labour tired before;<br />

Cupid he trips among this lovely train.<br />

Alonely I apart did write this story<br />

With many a sigh and heart full sad and sorry.<br />

Glaucus, when all the goddesses took rest,<br />

Mounted upon a dolphin full of glee,<br />

Conveyed me friendly from this honoured feast,<br />

And, by the way, such sonnets sung to me<br />

That all the dolphins neighbouring of his glide<br />

Danced with delight his reverent course beside.<br />

At last he left me where at first he found me,<br />

Willing me let the world and ladies know<br />

4 Tritons mermen of Greek mythology; Palemon In Chaucer’s “The<br />

Knight’s Tale,” the cousins Palemon and Arcite both fall in love with<br />

the same woman, Emilia. Fighting against each other in a tournament<br />

to decide which of them shall be her husband, the cousins are supported<br />

by different gods: Palemon by Venus and Arcite by Mars, both<br />

of whom promise their respective suppliants victory. Saturn manages<br />

events so that although Arcite is declared the victor in the combat,<br />

Palemon is the one who finally wins Emilia, since Arcite’s “victory”<br />

is followed by his death.<br />

5 trick up array, deck, display; won dwell.<br />

6 bain water or other liquid placed in a suitable receptacle, in which<br />

one may bathe.

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