Thomas Lodge - Broadview Press Publisher's Blog
Thomas Lodge - Broadview Press Publisher's Blog
Thomas Lodge - Broadview Press Publisher's Blog
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30<br />
45<br />
50<br />
55<br />
Then see how pomp through wax and wane<br />
declines<br />
From high to low, from better to the bad.<br />
Take moist from sea, take colour from his kind,<br />
Before the world devoid of change thou find.”<br />
[...]<br />
Here gan he pause and shake his heavy head,<br />
And fold his arms and then unfold them straight;<br />
Fain 1 would he speak, but tongue was charmed<br />
by dread,<br />
Whilst I, that saw what woes did him aweight, 2<br />
Comparing his mishaps and moan with mine,<br />
Gan smile for joy and dry his drooping ey’n. 3<br />
But lo, a wonder! From the channel’s glide<br />
A sweet, melodious noise of music rose,<br />
That made the stream to dance a pleasant tide;<br />
The weeds and sallows 4 near the bank that grows<br />
Gan sing, as when the calmest winds accord<br />
To greet with balmy breath the fleeting ford.<br />
Upon the silver bosom of the stream<br />
First gan fair Themis 5 shake her amber locks,<br />
Whom all the nymphs that wait on Neptune’s<br />
realm<br />
Attended from the hollow of the rocks.<br />
1 Fain willingly.<br />
2 aweight weigh down, oppress.<br />
3 ey’n eyes.<br />
4 sallow the willow, traditionally a symbol of grief for unrequited<br />
love or the loss of a mate.<br />
5 Themis Some of what <strong>Lodge</strong> says about Themis does not seem to<br />
be correct. Themis was the goddess that Deudacalion and his wife—<br />
the virtuous couple who survive the flood that destroys all<br />
humankind—pray to when the waters have receded; she instructs<br />
them to cast stones behind them, out of which is born a new race of<br />
humans (Metamorphoses, pp. 37-40). She is the first god to whom<br />
humans raised temples, but there is no explicit association between<br />
her and the sea. Thetis (see p. 1, note 6) not Themis is perhaps meant<br />
here.<br />
T HOMAS L ODGE<br />
60<br />
65<br />
285<br />
290<br />
2<br />
In brief, while these rare paragons assemble,<br />
The wat’ry world to touch their teats 6 do tremble.<br />
Footing it featly 7 on the grassy ground<br />
These damsels, circling with their brightsome<br />
fairs<br />
The love-sick god and I, about us wound<br />
Like stars that Ariadne’s crown repairs. 8<br />
Who once hath seen or pride of morn or day<br />
Would deem all pomp within their cheeks did play.<br />
[...]<br />
[Overcome with the pangs of unrequited love,<br />
Glaucus faints. The nymphs revive him, and they<br />
finally prevail upon him to tell his tragic tale.<br />
Glaucus begins by describing both his youthful<br />
indifference to the beautiful nymphs that once<br />
flocked around him, and his sudden, overwhelming<br />
desire for the lovely Scylla.]<br />
“Her hair not trussed, but scattered on her brow,<br />
Surpassing Hybla’s 9 honey for the view,<br />
Or softened golden wires. I know not how<br />
Love, with a radiant beauty, did pursue<br />
My too judicial eyes in darting fire<br />
That kindled straight in me my fond desire.<br />
Within these snares first was my heart entrapped,<br />
Till through those golden shrouds mine eyes did<br />
see<br />
An ivory-shadowed front wherein was wrapped<br />
6 teats breasts.<br />
7 Footing it featly dancing elegantly.<br />
8 Ariadne’s crown repairs After Ariadne helped Theseus destroy the<br />
Minotaur and flee its labyrinthine lair, he took her with him, only to<br />
betray and abandon her on the isle of Dia. Discovered by the god<br />
Dionysus (Bacchus), Ariadne became his wife and he gave her a<br />
crown of seven stars which became a constellation after her death.<br />
9 Hybla a place in Sicily famous for its bees and honey (Classical<br />
Dict.).