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Thomas Lodge - Broadview Press Publisher's Blog

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30<br />

45<br />

50<br />

55<br />

Then see how pomp through wax and wane<br />

declines<br />

From high to low, from better to the bad.<br />

Take moist from sea, take colour from his kind,<br />

Before the world devoid of change thou find.”<br />

[...]<br />

Here gan he pause and shake his heavy head,<br />

And fold his arms and then unfold them straight;<br />

Fain 1 would he speak, but tongue was charmed<br />

by dread,<br />

Whilst I, that saw what woes did him aweight, 2<br />

Comparing his mishaps and moan with mine,<br />

Gan smile for joy and dry his drooping ey’n. 3<br />

But lo, a wonder! From the channel’s glide<br />

A sweet, melodious noise of music rose,<br />

That made the stream to dance a pleasant tide;<br />

The weeds and sallows 4 near the bank that grows<br />

Gan sing, as when the calmest winds accord<br />

To greet with balmy breath the fleeting ford.<br />

Upon the silver bosom of the stream<br />

First gan fair Themis 5 shake her amber locks,<br />

Whom all the nymphs that wait on Neptune’s<br />

realm<br />

Attended from the hollow of the rocks.<br />

1 Fain willingly.<br />

2 aweight weigh down, oppress.<br />

3 ey’n eyes.<br />

4 sallow the willow, traditionally a symbol of grief for unrequited<br />

love or the loss of a mate.<br />

5 Themis Some of what <strong>Lodge</strong> says about Themis does not seem to<br />

be correct. Themis was the goddess that Deudacalion and his wife—<br />

the virtuous couple who survive the flood that destroys all<br />

humankind—pray to when the waters have receded; she instructs<br />

them to cast stones behind them, out of which is born a new race of<br />

humans (Metamorphoses, pp. 37-40). She is the first god to whom<br />

humans raised temples, but there is no explicit association between<br />

her and the sea. Thetis (see p. 1, note 6) not Themis is perhaps meant<br />

here.<br />

T HOMAS L ODGE<br />

60<br />

65<br />

285<br />

290<br />

2<br />

In brief, while these rare paragons assemble,<br />

The wat’ry world to touch their teats 6 do tremble.<br />

Footing it featly 7 on the grassy ground<br />

These damsels, circling with their brightsome<br />

fairs<br />

The love-sick god and I, about us wound<br />

Like stars that Ariadne’s crown repairs. 8<br />

Who once hath seen or pride of morn or day<br />

Would deem all pomp within their cheeks did play.<br />

[...]<br />

[Overcome with the pangs of unrequited love,<br />

Glaucus faints. The nymphs revive him, and they<br />

finally prevail upon him to tell his tragic tale.<br />

Glaucus begins by describing both his youthful<br />

indifference to the beautiful nymphs that once<br />

flocked around him, and his sudden, overwhelming<br />

desire for the lovely Scylla.]<br />

“Her hair not trussed, but scattered on her brow,<br />

Surpassing Hybla’s 9 honey for the view,<br />

Or softened golden wires. I know not how<br />

Love, with a radiant beauty, did pursue<br />

My too judicial eyes in darting fire<br />

That kindled straight in me my fond desire.<br />

Within these snares first was my heart entrapped,<br />

Till through those golden shrouds mine eyes did<br />

see<br />

An ivory-shadowed front wherein was wrapped<br />

6 teats breasts.<br />

7 Footing it featly dancing elegantly.<br />

8 Ariadne’s crown repairs After Ariadne helped Theseus destroy the<br />

Minotaur and flee its labyrinthine lair, he took her with him, only to<br />

betray and abandon her on the isle of Dia. Discovered by the god<br />

Dionysus (Bacchus), Ariadne became his wife and he gave her a<br />

crown of seven stars which became a constellation after her death.<br />

9 Hybla a place in Sicily famous for its bees and honey (Classical<br />

Dict.).

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