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Thomas Lodge - Broadview Press Publisher's Blog

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450<br />

455<br />

460<br />

465<br />

470<br />

475<br />

480<br />

Editha followed him and with amiable persuasions<br />

animated him with hope, he had surely in that<br />

ecstacy 1 miserably ended his old years. But Robert,<br />

instead of repenting his offences, began to renew<br />

his follies, quarrelling with his father’s guard in<br />

such manner that every man, knowing his natural<br />

inclination, fled his company as being a monster<br />

among men. If any grave old man came near him<br />

attempting to counsel him, after he pretended<br />

some diligent attention for a while, he suddenly<br />

took out his knife and cut off his beard, satisfying<br />

the party wronged with this ironical reason:<br />

Quae superflua sunt, abscindenda sunt. 2<br />

Whilst in this manner he misgoverned himself<br />

among the courtiers, Editha was not unbusied in<br />

the closet, but so laboured her husband by<br />

entreaties and tears that (since Robert her son was<br />

about 21 years of age and able to bear arms) he at<br />

last consented to grant him the Order of Knighthood,<br />

alleging these reasons: that honours are the<br />

spurs of virtue, and natures that are forward in<br />

wickedness by conversing with the virtuous are<br />

reformed. Nought left she unsought that might<br />

insinuate, nothing unreported that could persuade.<br />

To be brief, the prefixed day of his knighthood<br />

was appointed, and his arms were delivered him;<br />

the nobles of the country were assembled; the<br />

ladies were orderly invited. Neither did Aubert<br />

spare any cost to show his magnificence or Editha<br />

any counsels to reform Robert’s mind, but, calling<br />

him apart into her privy chamber, she began in<br />

this manner to advise him:<br />

“If my secret complaints, thou sinful young<br />

man, had not more effect to mitigate the heavens<br />

than to move thee, I would dry them up and defy<br />

thee. But since they are piteous and respect<br />

prayers, I will weep for thee to win them to thee,<br />

in hope they will be as favourable in mercy as I am<br />

forward in moan. Oh, more obstinate than the<br />

1 ecstacy the state of being “beside oneself ”; here, thrown into a<br />

stupor with anxiety, fear or passion.<br />

2 Latin, “Those things which are superfluous [or superabundant],<br />

have been cut off.”<br />

T HOMAS L ODGE<br />

485<br />

490<br />

495<br />

500<br />

505<br />

510<br />

515<br />

14<br />

northern wind, more indurate 3 than the hard<br />

marble, more cruel than the Libyan lioness, more<br />

perverse than the Lydian tyrant! 4 Thou hast open<br />

ears to conceive mischief, but a dull heart to consider<br />

of modesty. I see thy repining 5 looks, thy<br />

reprovable lewdness. Thou despisest to hear my<br />

prayers or harbour my precepts. Ah, Robin, hath<br />

the care of obedience no force, the credit of a<br />

mother no favour, or art thou proud to see me<br />

woeful or pleased to seek out my wretchedness?<br />

Thou knowest that by nature thou art near me,<br />

that thy folly is my fall, thy vain deeds my very<br />

undoing. If then thou have care of my life, yield<br />

some respect unto my lessons. Thou art now stept<br />

in years 6 and hast judgement to discern errors.<br />

Now call thyself home and record thine old<br />

wickedness. Amend thy life; meditate on thy looseness;<br />

cast a rein on thy nature; conceit 7 the reason<br />

of nurture. Better is a mean life in virtue than a<br />

high estate in vice. Hast thou offended in thy<br />

youth? The misdeed is ordinary. Wilt thou amend<br />

in age? Oh, the action is honourable! I conjure<br />

thee, my son, by these devout tears, by these<br />

devout entreaties, by the name of thy mother, by<br />

the necessity of obedience to exchange thy excess<br />

to mediocrity, 8 thy murder to modesty, thy untowardness<br />

to staidness, 9 and prepare thyself to<br />

accept the Order of Knighthood which thy father<br />

will bestow on thee on tomorrow day, being the<br />

feast of the nativity of St. John Baptist. For arms<br />

I will furnish thee; for attendants I will send them<br />

thee. Only, prepare thyself presently to watch 10 in<br />

the Abbey of St. Peter’s (at this day called St.<br />

Owen’s in Rouen), and bethink thee so to behave<br />

3 indurate callous, unfeeling, hardened.<br />

4 Lydian tyrant Gyges, (c. 680-645 BCE) king of Lydia. He is the first<br />

ruler whom the Greeks labelled “tyrant,” presumably for murdering<br />

King Candaules of Lydia, usurping the throne, and marrying his predecessor’s<br />

widow.<br />

5 repining discontented, dissatisfied; rebellious.<br />

6 stept in years advanced in years; grown-up.<br />

7 conceit understand.<br />

8 mediocrity the mean or “middle ground” between extremes.<br />

9 staidness sobriety of character, manner, conduct.<br />

10 to watch remain awake [usually all night] for purposes of devotion;<br />

to keep a religious vigil.

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