Genealogical notes of Barnstable families - citizen hylbom blog

Genealogical notes of Barnstable families - citizen hylbom blog Genealogical notes of Barnstable families - citizen hylbom blog

13.08.2013 Views

ROBINSON. ISAAC KOBINSON. Isaac EobiDSon, son and third child of John Robinson, the Leyden pastor of blessed memory, was born in that city in 1610. He came to this country in 1631. He was first settled in Plymouth, was in Duxbury in 1634, and went to Scituate in 1636, on which year he was admitted as a freeman. He the same year married Margaret Hanford, daughter of Rev. Thomas Hanford, the first minister at Norwalk, Ct., and a niece of Timothy Hatherly, a London merchant, the founder of Scituate. He took a letter of dismission from the church in Plymouth, and here Joined Rev. John Lothrop on the 7th of July, 1639. His first estate in Barnstable Was opposite to that of Gov. Hinckley. This he sold and took another of twenty acres further to the west. In 1639 and 1648 he was a member of the Grand Inquest for the colony. In 1641 he was on the jury for trials. In 1645 he was a deputy from Barnstable to the General Court at Plymouth, and in 1646, '47 and '48 was "receiver of excise" for the town. In 1651 he was again a deputy. These positions indicate the confidence and esteem in which he was held, up to this time. The Quaker persecution showed the moral quality of this man and his sympathy of spirit with his illustrious father, who declared to the departing Pilgrims, in a sermon which was so much in advance of the age, and even of most of his hearers, "The Lord has more truth yet to break forth out of his holy word. * * I beseach you, remember it, 'tis an article of your church covenant, that you be ready to receive whatever truth shall be made known to you from the written word of God." In 1659-60, the laws forbidding attendance upon Quaker meetings were so far relaxed as to permit and encourage certain persons, among them Gen. James Cudworth and Isaac Robinson, to attend these meetings and try to convince the Quakers of their errors. The effect was contrary to expectation. Robinson and Cudworth were never Quakers • but they firmly believed these people to be following the dictates of their own consciences ; that it was their right and duty to do

GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 229 so ; that as a consequence persecution was unchristian and in opposition to the principles of natural justice. Having made a written appeal to the magistrates in their behalf, March 7, 1669- 60, it is recorded: "The court takes notice of sundry scandals and falsehoods in a letter of Isaac Eobinson's, tending to the prejudice of this government and encouragement of Quakers ; but forbears censure till inquiry sLall be made." What an unprejudiced tribunal and what thoughtful forbearance, to be sure ! lu such a frame of mind, it is baldly to be wondered at that on the following June be is declared a "manifest opposer of the government" and is ordered to be disfranchised. The year following, Isaac Robinson and Jonathan Hatch settled at Suceennesset, now Falmouth, and the same year Eobiuson had a grant of land given him near his house. In 1664 he was licensed to keep an ordinary at Falmouth, on account of the number of travellers to Martha's Vineyard, and in 1670 he had gone. This was the natural restlessness of a man smarting under unjust persecution. 1673 found him "recorder" at Tisbury, and for several years he was one of the selectmen of that town. It was while Eobinson was a resident here tliat Qov. Prence of Plymouth died. He had been one of the firmest and most relentless opposers of the Quakers, and though public sentiment and tlie commands of the monarch had relaxed the severity of the legislation of the colonies, there is no reason for supposing that the governor ever modified his sentiments or changed his feelings in relation to them. Josias Winslow was chosen his successor. He had formerly been somewhat embittered against the Quakers, in consequence of s(jme of their reproachful speeches directed towards him, and being a young man of spirit had resented the remarks of these shaiptongued controversialists. Time had greatly modified his views of the best way of dealing with them, and when he assumed the office of governor he determined upon a change of policy, (.'udworth was called from his retirement and reinstatt-d in official position in the colony. The court undertook to make amerds for the treatment of Robinson, but did it in the most ungracious way, and instead of owning their fault, tried to give appearance of being simply an error or accident. the matter tlie The rtcord of the court ordering his disfranchisement, is crossed off. and underneath is the following entry : "There being some mistake in this, the said Isaac, at his request, is re-established." This may have looked like a simple matter to the court, bnt thirteen years of unjust obloquy suffered by Mr. Robinson had intervened ! He was never a Quaker. Had he been one, his liberality would have had but little significance. He remained in full communion wiih the Barnstable church for 70 years, and there is no evidence that he did not fully retain the sympathy of his townsmen. He sacrifi ed

GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 229<br />

so ; that as a consequence persecution was unchristian and in opposition<br />

to the principles <strong>of</strong> natural justice. Having made a<br />

written appeal to the magistrates in their behalf, March 7, 1669-<br />

60, it is recorded: "The court takes notice <strong>of</strong> sundry scandals<br />

and falsehoods in a letter <strong>of</strong> Isaac Eobinson's, tending to the<br />

prejudice <strong>of</strong> this government and encouragement <strong>of</strong> Quakers ; but<br />

forbears censure till inquiry sLall be made." What an unprejudiced<br />

tribunal and what thoughtful forbearance, to be sure ! lu<br />

such a frame <strong>of</strong> mind, it is baldly to be wondered at that on the<br />

following June be is declared a "manifest opposer <strong>of</strong> the government"<br />

and is ordered to be disfranchised.<br />

The year following, Isaac Robinson and Jonathan Hatch settled<br />

at Suceennesset, now Falmouth, and the same year Eobiuson<br />

had a grant <strong>of</strong> land given him near his house. In 1664 he was<br />

licensed to keep an ordinary at Falmouth, on account <strong>of</strong> the number<br />

<strong>of</strong> travellers to Martha's Vineyard, and in 1670 he had gone.<br />

This was the natural restlessness <strong>of</strong> a man smarting under unjust<br />

persecution. 1673 found him "recorder" at Tisbury, and for several<br />

years he was one <strong>of</strong> the selectmen <strong>of</strong> that town. It was while<br />

Eobinson was a resident here tliat Qov. Prence <strong>of</strong> Plymouth died.<br />

He had been one <strong>of</strong> the firmest and most relentless opposers <strong>of</strong><br />

the Quakers, and though public sentiment and tlie commands <strong>of</strong><br />

the monarch had relaxed the severity <strong>of</strong> the legislation <strong>of</strong> the colonies,<br />

there is no reason for supposing that the governor ever modified<br />

his sentiments or changed his feelings in relation to them.<br />

Josias Winslow was chosen his successor. He had formerly been<br />

somewhat embittered against the Quakers, in consequence <strong>of</strong> s(jme<br />

<strong>of</strong> their reproachful speeches directed towards him, and being a<br />

young man <strong>of</strong> spirit had resented the remarks <strong>of</strong> these shaiptongued<br />

controversialists. Time had greatly modified his views<br />

<strong>of</strong> the best way <strong>of</strong> dealing with them, and when he assumed the<br />

<strong>of</strong>fice <strong>of</strong> governor he determined upon a change <strong>of</strong> policy, (.'udworth<br />

was called from his retirement and reinstatt-d in <strong>of</strong>ficial<br />

position in the colony. The court undertook to make amerds for<br />

the treatment <strong>of</strong> Robinson, but did it in the most ungracious way,<br />

and instead <strong>of</strong> owning their fault, tried to give<br />

appearance <strong>of</strong> being simply an error or accident.<br />

the matter tlie<br />

The rtcord <strong>of</strong><br />

the court ordering his disfranchisement, is crossed <strong>of</strong>f. and underneath<br />

is the following entry : "There being some mistake in this,<br />

the said Isaac, at his request, is re-established." This may have<br />

looked like a simple matter to the court, bnt thirteen years <strong>of</strong> unjust<br />

obloquy suffered by Mr. Robinson had intervened !<br />

He was<br />

never a Quaker. Had he been one, his liberality would have had<br />

but little significance. He remained in full communion wiih the<br />

<strong>Barnstable</strong> church for 70 years, and there is no evidence that he<br />

did not fully retain the sympathy <strong>of</strong> his townsmen. He sacrifi ed

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