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Genealogical notes of Barnstable families - citizen hylbom blog

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196 GENEALOGICAL NOTES OF BAENSTABLE FAMILIES.<br />

time the doctrines <strong>of</strong> the Anabaptists were not tolerated in the<br />

Massachusetts Colony. The most bitter words <strong>of</strong> denunciation<br />

were applied to members <strong>of</strong> that sect, and many suffered imprisonment<br />

and stripes. In the sister Colony a magistrate could<br />

not have been persuaded to <strong>of</strong>ficiate at the marriage <strong>of</strong> Anabap-<br />

tists, yet Gov. Hinckley, who has been stigmatized as an intolerant<br />

man, did <strong>of</strong>ficiate, and Mr. Lothrop records the event without<br />

comment.*<br />

It is unnecessary to pursue this in giving farther. Mr.<br />

Lothrop believed that sprinkling was the mode <strong>of</strong> baptism taught<br />

in the Word ;<br />

immersion.<br />

but he did not condemn the brother who believed in<br />

THE FIRST THANKSGIVING DAY.<br />

Dec. 22, 1636, the first Thanksgiving day was celebrated.<br />

The exercises at the Meeting House, and subsequently at the<br />

homes <strong>of</strong> his people, are thus noted in the church records :<br />

"Beginning some halfe an hour before nine, and continued<br />

until after twelve a clocke, ye day being very cold, beginning<br />

with a short prayer,—then a psalm sang,—then more large in<br />

prayer,—after that another psalm, and the Word taught,—after<br />

that prayer,—and then a psalm. Then making merry to the<br />

creatures, the poorer sort being invited by the virtue."<br />

The quaint expressions <strong>of</strong> this synopsis <strong>of</strong> the doings on their<br />

first day <strong>of</strong> thanksgiving are suggestive <strong>of</strong> the habits, condition,<br />

and feelings <strong>of</strong> the people. It has been fashionable to call our<br />

Pilgrim ancestors a gloomy, austere race, who held that any and<br />

all indulgence in "creature" comforts was sinful. It is pleasant<br />

to note that Mr. Lothrop thought it no sin "to make merry."<br />

"To everything there is a season, and a time to every purpose<br />

under Heaven." "A timg to mourn, and a time to dance." The<br />

God <strong>of</strong> nature has ordained that the young shall indulge in innocent<br />

sports,—they are necessary to develop their physical powers<br />

to make them healthy and strong, and to fit them for usefulness<br />

in life. Thus Christianity gives a cheerful tone to the character,<br />

and fits a man to enjoy temporal as well as spiritual blessings.<br />

The bigot can draw no line <strong>of</strong> distinction between the use and the<br />

abuse <strong>of</strong> a thing,—he cannot see that the one is virtue, the other<br />

vice. Our ancestors were not bigots. They thought it no sin to<br />

match their skill in athletic sports, or test their strength in wrestling.<br />

Their children played at games which had come down from<br />

a remote English ancestry, and which continue to delight the<br />

young <strong>of</strong> the present generation.<br />

Some <strong>of</strong> the second and third generations were bigoted and<br />

"There is an old saying, "contraries meet," and it is founded on a deep knowledee <strong>of</strong><br />

the laws <strong>of</strong> the human mind. If the Baptist denomination be viewed from the stand point<br />

<strong>of</strong> baptism, we call its members narrow, exclusiTe, intolerant; yet from other standpoints<br />

the denomination holds to the broad and enlightened views <strong>of</strong> its mother church.

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