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Genealogical notes of Barnstable families - citizen hylbom blog

Genealogical notes of Barnstable families - citizen hylbom blog

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GENEALOGICAL, NOTES OF BARNSTABLE FAMILIES. 183<br />

The head line <strong>of</strong> the work is "Queries concerning Baptism."<br />

In his address to the reader IMr. Lothrop says : "What I have re-<br />

ceived by hearing and seeing, I desire to manifest in defence <strong>of</strong><br />

the Baptism and Form we have received ; not being easily moved,<br />

but as Christ shall more manifest himself ; which I cannot conceive<br />

to be in the dipping the head, the creature going in and out<br />

<strong>of</strong> the water. The form <strong>of</strong> Baptism doth more or less hold forth<br />

Christ. Baptism declares Infants to be Virgins ; the Supper declares<br />

Believers to be Sponses."<br />

Mr. Lothrop assumes that Infants are <strong>of</strong> the Kingdom,<br />

through the father's good pleasure ; that they are ingredients <strong>of</strong><br />

the "many nations whom the fciaviour shall sprinkle; that they<br />

are <strong>of</strong> the spouse, or church, washed in Christ's blood, as were<br />

those <strong>of</strong> old, or the vines <strong>of</strong> Egypt, even <strong>of</strong> those who were all<br />

baptized in the cloud and in the sea."<br />

"Bap^tism, under the Gospel, is the church's <strong>of</strong>fice ; done in<br />

the name <strong>of</strong> the Three, by the power or authority <strong>of</strong> Christ : They<br />

only put on Christ who are baptized into or unto Christ, by the<br />

spirit, not all that are baptized by water. No one is fully baptized<br />

without pouring, sprinkling and washing ; not dipping <strong>of</strong><br />

the head, any more than whole wafers in the supper ; bread there<br />

is, but no breaking, showing forth Christ's sufferings ; so whole<br />

rivers show not forth Christ's sufferings, pouring him out like<br />

water, besprinkling all his raiment. As by their faith who<br />

brought him to Christ, the man sick <strong>of</strong> the palsy was healed ; so<br />

the faith <strong>of</strong> the parents induceth them to carry their Infants to<br />

Christ's ordinance, confessing original sin ; believing God is their<br />

God, and the God <strong>of</strong> their seed ; showing the need their Infants<br />

have <strong>of</strong> Christ ; so leading the infant in the house <strong>of</strong> God, to<br />

grow up in his courts at the soles <strong>of</strong> Christ's feet. To dip an infant,<br />

there is a dim light <strong>of</strong> Christ. For a creature to go in and<br />

out <strong>of</strong> the water ; the dipper to dip down the head ; is no showing<br />

<strong>of</strong> Christ at all. Sweating water and blood, then was Christ<br />

buried by baptism ! Being under the wrath <strong>of</strong> the Father, all his<br />

waves were over him ; there were the elect buried with him, having<br />

communion with him in his death ; when many came aforehand<br />

to anoint his body ; it being manifest to believers, when<br />

they are baptized by the spirit, dying unto sin and rising again<br />

unto newness <strong>of</strong> life ; but, when Christ was buried by Nicodemus<br />

in the dust, there was no need <strong>of</strong> showing forth that burial, nor<br />

his resurrection ; seeing he was seen after his resurrection.<br />

Christ died for sin, and rose again for our justification ; so believers<br />

die to sin, and rise to newness <strong>of</strong> life ; justifying themselves<br />

to others, that they are risen with Christ."<br />

"The two seals under the Gospel are <strong>of</strong> one nature ; but<br />

washing makes us capable <strong>of</strong> eating ; so circumcision made them<br />

capable <strong>of</strong> eating the passover. There, say such as be called

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