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Genealogical notes of Barnstable families - citizen hylbom blog

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GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 177<br />

tleraent in Scituate, he wa8 in "Boston upon a sacrament day, after<br />

the sermon, &c., desired leave <strong>of</strong> the congregation to be present at<br />

the administration, &c. ; but said he durst not desire to partake in<br />

itjbecause he was not then in order, (being dismissed from his former<br />

congregation,) and he thought it not fit to be suddenly admitted<br />

into any other, for example sake, and because <strong>of</strong> the deceiptfulness<br />

<strong>of</strong> man's heart."<br />

In order to take the required oaths, Mr. Lothrop had to renounce<br />

his orders as a minister <strong>of</strong> Christ, and came to New England<br />

as a private individual. Mr. Anthony Thacher, who had<br />

been rector at Old Sarum, entered his name on the lists April 6,<br />

1635, as a tailor, and many distinguished men who came over<br />

about that time had to resort to similar subterfuges or take passage<br />

in the ships without having their names entered on the list <strong>of</strong><br />

passengers. Mr. Lothrop probably did not enter his name because<br />

he could not take the oath <strong>of</strong> conformity. The Rev. Hiram<br />

Carleton labored to show that the West <strong>Barnstable</strong> church was a<br />

continuation <strong>of</strong> the first church in London,—that it removed first<br />

to Scituate, then to <strong>Barnstable</strong>. In pro<strong>of</strong> <strong>of</strong> that position he<br />

quoted from Neal, Crossley, and other early writers, passages<br />

which seemed to favor that supposition ; but the above quotation<br />

from Winthrop sets that theory at rest. Mr. Lothrop himself<br />

states that he was dismissed from the church in London, consequently<br />

his church did not remove, though thirty <strong>of</strong> his followers<br />

came over with him, and some had come previously, and many<br />

came subsequently and were afterwards members <strong>of</strong> his church in<br />

Scituate and in <strong>Barnstable</strong>, The church in London was not<br />

broken up when Mr. Lothrop left, for he states in his records that<br />

in 1638 his brother Robert Linnel and wife brought over to him a<br />

letter <strong>of</strong> dismission from the church in London.<br />

I should be pleased to endorse the beautiful theory <strong>of</strong> Mr.<br />

Carleton, but the above facts prove conclusively that the Barnsta-<br />

ble church is an <strong>of</strong>fshoot <strong>of</strong> the London, not the church itself.<br />

No list <strong>of</strong> the passengers that came in the Griffin or the other<br />

ship has been preserved. The names <strong>of</strong> the thirty followers who<br />

came with Mr. Lothrop, and settled with him at Scituate, some <strong>of</strong><br />

whom followed him to <strong>Barnstable</strong>, it would be pleasant to record.<br />

Many <strong>of</strong> the thirty were women and children. Of Mr. Lothrop's<br />

six children three probably came with him :<br />

Jane, his oldest child,<br />

Thomas and Barbara. Jane must have been a woman grown at<br />

the time, for she was married to Samuel Fuller April 8, 1635,<br />

about six months after her arrival. Barbara was perhaps the<br />

next older child, and Thomas was then thirteen years <strong>of</strong> age.<br />

The three other children, Joseph, Samuel and Benjamin, probably<br />

remained in England. The younger children were <strong>of</strong>ten left<br />

behind till a home was provided in New England.<br />

Mr. Lothrop was a learned man ; but he could not have had

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