Genealogical notes of Barnstable families - citizen hylbom blog
Genealogical notes of Barnstable families - citizen hylbom blog Genealogical notes of Barnstable families - citizen hylbom blog
176 GENEALOGICAL NOTES OF BARNSTABLE FAMILIE8. prison, where they remained about tvro years. The forty-two were then released on bail ; but that privilege was denied to Mr. Lothrop, and he remained in prison "'two foil years," that is till April 29, 1634, probably till May. About the time the forty-two were released his wife fell sick, and the Bishop permitted him tO' visit her. Very soon after this visit she died, either in April or May, 1634, leaving six children to be taken care of and supported by Mr. Lothrop's friends. Thomas, the eldest son, was then thirteen years of age, and Benjamin perhaps not over two. Jane was older than Thomas, and perhaps Barbara was also. Their friends had willing hearts, but were oppressed and poor, and utterly unable to help the families of all who had been imprisoned by the tryanny of Archbishop Laud. According to tradition, the children for some little time had no home, and were obliged to beg bread in the streets of London. Their friends being unable to protect them and to provide for their wants, sent them to the Bishop of Lambeth, who had charge of Mr. Lothrop. He cotild not resist this touching appeal to his mercy, granted their request, and ordered the release of the father. This was in May or the beginning of June, 1634. Immediately after his enlargement he made arrangements to come to New England. The Griffin and another ship arrived at Boston Sept. 18, 1634, with about two hundred passengers, among whom were Rev. John Lothrop and thirty of his followers, Eev. Zachariah Symms, and the famous Mrs. Ann Hutchinson. Six weeks was an average passage in those times, consequently Mr. Lothrop left London about Aug. 1, 1634. In the same ship there came over a copy of the commission granted to the two Archbishops and ten others of the council, to regulate all plantations. The object of this commission was to embarras puritan ministers desirous of coming to New England. All passengers were required to obtain a certificate from the minister or the magistrates of the town in which they resided, of their good character and conformity to the order and discipline of the church of England, and that they had taken the oath of allegiance and supremacy and were no subsidy men. I am aware that King Charles the first made duplicity a study, and practiced it when and wherever he thought it would subserve his interests, but his object in 1634 in passing the order in council was to prevent puritan ministers from leaving England, and it is very improbable that he should at the very same time order the release of Mr. Lothrop on the condition that he leave the Kingdom. I give the statement of Mr. Neal, and that of Mr. Morton. The latter is undoubtedly accurate. It is in conformity with tradition, and records preserved by one of his grandchildren. It is in conformity with a statement made by Mr. Lothrop himself, as recorded by Gov. Winthrop. In October, 1634, before his set-
GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 177 tleraent in Scituate, he wa8 in "Boston upon a sacrament day, after the sermon, &c., desired leave of the congregation to be present at the administration, &c. ; but said he durst not desire to partake in itjbecause he was not then in order, (being dismissed from his former congregation,) and he thought it not fit to be suddenly admitted into any other, for example sake, and because of the deceiptfulness of man's heart." In order to take the required oaths, Mr. Lothrop had to renounce his orders as a minister of Christ, and came to New England as a private individual. Mr. Anthony Thacher, who had been rector at Old Sarum, entered his name on the lists April 6, 1635, as a tailor, and many distinguished men who came over about that time had to resort to similar subterfuges or take passage in the ships without having their names entered on the list of passengers. Mr. Lothrop probably did not enter his name because he could not take the oath of conformity. The Rev. Hiram Carleton labored to show that the West Barnstable church was a continuation of the first church in London,—that it removed first to Scituate, then to Barnstable. In proof of that position he quoted from Neal, Crossley, and other early writers, passages which seemed to favor that supposition ; but the above quotation from Winthrop sets that theory at rest. Mr. Lothrop himself states that he was dismissed from the church in London, consequently his church did not remove, though thirty of his followers came over with him, and some had come previously, and many came subsequently and were afterwards members of his church in Scituate and in Barnstable, The church in London was not broken up when Mr. Lothrop left, for he states in his records that in 1638 his brother Robert Linnel and wife brought over to him a letter of dismission from the church in London. I should be pleased to endorse the beautiful theory of Mr. Carleton, but the above facts prove conclusively that the Barnsta- ble church is an offshoot of the London, not the church itself. No list of the passengers that came in the Griffin or the other ship has been preserved. The names of the thirty followers who came with Mr. Lothrop, and settled with him at Scituate, some of whom followed him to Barnstable, it would be pleasant to record. Many of the thirty were women and children. Of Mr. Lothrop's six children three probably came with him : Jane, his oldest child, Thomas and Barbara. Jane must have been a woman grown at the time, for she was married to Samuel Fuller April 8, 1635, about six months after her arrival. Barbara was perhaps the next older child, and Thomas was then thirteen years of age. The three other children, Joseph, Samuel and Benjamin, probably remained in England. The younger children were often left behind till a home was provided in New England. Mr. Lothrop was a learned man ; but he could not have had
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176 GENEALOGICAL NOTES OF BARNSTABLE FAMILIE8.<br />
prison, where they remained about tvro years. The forty-two<br />
were then released on bail ; but that privilege was denied to Mr.<br />
Lothrop, and he remained in prison "'two foil years," that is till<br />
April 29, 1634, probably till May. About the time the forty-two<br />
were released his wife fell sick, and the Bishop permitted him tO'<br />
visit her. Very soon after this visit she died, either in April or<br />
May, 1634, leaving six children to be taken care <strong>of</strong> and supported<br />
by Mr. Lothrop's friends. Thomas, the eldest son, was then<br />
thirteen years <strong>of</strong> age, and Benjamin perhaps not over two. Jane<br />
was older than Thomas, and perhaps Barbara was also. Their<br />
friends had willing hearts, but were oppressed and poor, and utterly<br />
unable to help the <strong>families</strong> <strong>of</strong> all who had been imprisoned<br />
by the tryanny <strong>of</strong> Archbishop Laud. According to tradition, the<br />
children for some little time had no home, and were obliged to<br />
beg bread in the streets <strong>of</strong> London. Their friends being unable<br />
to protect them and to provide for their wants, sent them to the<br />
Bishop <strong>of</strong> Lambeth, who had charge <strong>of</strong> Mr. Lothrop. He cotild<br />
not resist this touching appeal to his mercy, granted their request,<br />
and ordered the release <strong>of</strong> the father. This was in May or<br />
the beginning <strong>of</strong> June, 1634. Immediately after his enlargement<br />
he made arrangements to come to New England. The Griffin<br />
and another ship arrived at Boston Sept. 18, 1634, with about<br />
two hundred passengers, among whom were Rev. John Lothrop<br />
and thirty <strong>of</strong> his followers, Eev. Zachariah Symms, and the famous<br />
Mrs. Ann Hutchinson. Six weeks was an average passage<br />
in those times, consequently Mr. Lothrop left London about Aug.<br />
1, 1634. In the same ship there came over a copy <strong>of</strong> the commission<br />
granted to the two Archbishops and ten others <strong>of</strong> the<br />
council, to regulate all plantations.<br />
The object <strong>of</strong> this commission was to embarras puritan ministers<br />
desirous <strong>of</strong> coming to New England. All passengers were<br />
required to obtain a certificate from the minister or the magistrates<br />
<strong>of</strong> the town in which they resided, <strong>of</strong> their good character<br />
and conformity to the order and discipline <strong>of</strong> the church <strong>of</strong> England,<br />
and that they had taken the oath <strong>of</strong> allegiance and supremacy<br />
and were no subsidy men.<br />
I am aware that King Charles the first made duplicity a<br />
study, and practiced it when and wherever he thought it would<br />
subserve his interests, but his object in 1634 in passing the order<br />
in council was to prevent puritan ministers from leaving England,<br />
and it is very improbable that he should at the very same time order<br />
the release <strong>of</strong> Mr. Lothrop on the condition that he leave the<br />
Kingdom. I give the statement <strong>of</strong> Mr. Neal, and that <strong>of</strong> Mr.<br />
Morton. The latter is undoubtedly accurate. It is in conformity<br />
with tradition, and records preserved by one <strong>of</strong> his grandchildren.<br />
It is in conformity with a statement made by Mr. Lothrop himself,<br />
as recorded by Gov. Winthrop. In October, 1634, before his set-