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Genealogical notes of Barnstable families - citizen hylbom blog

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GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 173<br />

Puritans, as nick-named by their opponents. There was, however,<br />

little difference between them in matters <strong>of</strong> faith and prac-<br />

tice. The Plymouth people were more Catholic, more tolerant to<br />

those who differed from them in opinion.<br />

Neal thus describes the manner in which the first Independent<br />

Church was formed in London. '"Having observed a day <strong>of</strong><br />

solemn fasting and prayer for a blessing upon their undertaking<br />

towards the close <strong>of</strong> the solemnity, each <strong>of</strong> them made open confession<br />

<strong>of</strong> his faith in our Lord Jesus Christ ; then standing together<br />

they joined hands, and solemnly covenanted with each<br />

other in the presence <strong>of</strong> Almighty God, to walk together in all<br />

God's ways and ordinances, according as he had already revealed,<br />

or should further make known to them."<br />

"Mr. Jacob was then chosen pastor by the suffrage oj the<br />

brotherhood, and others were appointed to the <strong>of</strong>fice <strong>of</strong> deacons,<br />

with fasting and prayer, and imposition <strong>of</strong> hands." Mr. Jacob<br />

continued with his people about eight years ; but in the year 1624,<br />

being desirous to enlarge his usefulness, he went with their consent<br />

to Virginia, where he soon after died.<br />

Upon the departure <strong>of</strong> Mr. Jacob the church chose Mr. Lothrop<br />

pastor. Mr. Jacob was the first pastor <strong>of</strong> the first Independent<br />

Church in England, Mr. Lothrop the second. The early wri-<br />

ters do not furnish an account <strong>of</strong> the exercises at the installation<br />

<strong>of</strong> Mr. Lothrop ; but the presumption is that he was inducted into<br />

<strong>of</strong>fice as Mr. Jacob was, and as he subsequently was at Scituate,<br />

by the election <strong>of</strong> the brethren, by fasting, by prayer, and by the<br />

imposition <strong>of</strong> hands.<br />

In the few simple details, already given, we have the history<br />

<strong>of</strong> a movement which has already produced most remarkable results,—the<br />

leaven which is leavening the whole lump <strong>of</strong> the christian<br />

and the political world. The essential principle <strong>of</strong> Independency<br />

is, it asserts the manhood <strong>of</strong> the race, that the power is in<br />

the church and congregation, not in ministers nor in bishops, or<br />

popes, not in kings or parliaments, but in the people. It is es-<br />

sentially democratic, and a man cannot long be an Independent in<br />

his religious faith and not be a republican in politics, an asserter<br />

<strong>of</strong> the rights <strong>of</strong> the people, in opposition to the power <strong>of</strong> lords<br />

spiritual and lords temporal.<br />

I am aware that it may be said that the <strong>of</strong>fices <strong>of</strong> the church<br />

at Southwalk, London, were from necessity installed by the members<br />

there<strong>of</strong>, because no churches or ministers could be invited to<br />

assist, there were none to invite. It is a sufficient answer to this<br />

to say that in 1635, when Mr. Lothrap was ordained pastor <strong>of</strong><br />

the Scituate church, there were churches and ministers that might<br />

have been invited, but none were. The members <strong>of</strong> the church<br />

elected, ordained and installed its own <strong>of</strong>ficers, and this fundamental<br />

principle <strong>of</strong> Independency or Congrfegationalism is ac-

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