Genealogical notes of Barnstable families - citizen hylbom blog
Genealogical notes of Barnstable families - citizen hylbom blog Genealogical notes of Barnstable families - citizen hylbom blog
156 GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. bedding and other articles of comfort or convenience, that she would need at her marriage. The girl who coald exhibit the greatest number of articles so made was considered the likeliest, if not the prettiest Miss in the neighborhood, and could have her choice among the beaux. This custom partially compensated for the unequal mode in which estates were divided in those days, and it had one good effect, it put the daughters of the poor and the rich on one common level. David Linnel and Hannah Shelley were "children of the Barnstable Church." In consequence of some miscarriages between them, the particulars whereof are stated in the church records, they were cut off from the privileges of that relation May 30, 1652, and for the same offence, by order of the Conrt at Plymouth, both were "punished with scourges here in Barnstable June 8, 1062." The town had then been settled thirteen years, and this was only the fourth* ease that had required the interposition of the authority of the magistrates. All of them were offences against good morals, but no magistrate at the present day would feel called upon to interpose his authority in similar cases. To judge rightly we must bear in mind that our ancestors allowed nothing that had the appearance of evil to pass unnoticed and unrebuked. In justice to the memory of David Linnel and Hannah Shelley I will relate the circumstances, though I had intended not to give the particulars. Mr. Robert Linnel was aged and had taken a second wife that "knew not David," and cared little for his well-being. Robei-t Shelley was an easy, good-natured man, and cared little how the world moved. He was however an honest man, a good neighbor, and a sincere christian. His wife Judith Garnet was, before her marriage, a Boston woman—a member of the church there, proud, tenacious of her own opinions, and had very little control over her tongue, which ran like a whip-saw, cutting everything it came in contact with. In 1648 some of the sisters of the church held a private meeting. Mrs. Judith was not called— she took umbrage, and vented her spite in slandering the members of the church. She said *The entries on the town records do not confirm the allegations on the colony and church records. These discrepancies, I am aware, can be explamed perhaps satisfactorily. Though the proceedings were in accordance with the spirit of the times, I think they were hasty and ill advised, and subsequent events go far to prove that the actors were so satisfied. It is unpleasant, however, to refer to these cases, but the historian is not authorized to manufacture his facts. He has no right to skip over matters of record. That they were small offences, the details on the records show. The complaints were against persons who had no friends to take an active interest in their welfare. Six years afterward, according to family tradition, a similar complaint was made against Hon. Barnabas Lothrop and Susanna Clarke, afterwards his wife. Mr. Lothrop had influential friends and was able to defend himself. The compliant was dismissed and no record made. The case of David Linneland Hannah Shelly was of the same character. Hannah's mother was a bad woman, and her father an easv good natured man ; but the daughter was not to be blamed for the faults of her parents. She was rather entitled to sympathy.
GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 157 "Mrs. Dimmock was proud, and went about telling lies ;" that Mrs. Wells had done the same, that Mr. Lothrop and Elder Cobb "did talk of her" on a day when they went to visit Mr. Huckins, who was then sick at Mrs. Well's house. She continued to aflSrm these things "as confidently as if she had a spirit of Revelation." Mr. Lothrop in his record adds, "Wee had long patience towards her, and used all courteous intreatyes and persuations ; but the longer wee waited, the worse she was." Nothing like it had before happened in the settlement. The story was soon known to the old and the young—it was discussed in every circle—it was the standing topic of conversation for six months. The messengers of the church waited on Mrs. Judith they could not persuade her to acknowledge her fault—she denounced Mr. Lothrop and all who were sent to her, in the most severe terms of abuse. She could find no one to sustain her never could prove anything, and Mr. Lothrop adds, "was wondrous perremtorye in all her carriages." She was excommunicated June 4, 1649. Hannah was then only twelve years of age, a time of life when the sayings of the mother make a deep impression on the mind. She had heard her mother in a loud and peremptory tone of voice slander the best men and women in the settlement. The father was a good natured, easy man, and did not reprove his wife for speaking ill of her neighbors. Brought up under such influences, is it surprising that the daughter should sometimes speak inconsiderately, loosely, lasciviously? I think not. I think the mother more blameworthy, better meriting the scourges than the daughter. David and Hannah were summoned to appear at a meeting of the church. They attended May 30, 1652, and there in the presence of the whole congregation confessed their fault. "They were both, by the sentence and joint consent of the church, pronounced to be cutt off from that relation which they hadd former- lye to the church by virtue of their parents covenaunt." The action of the church was not objectionable ; but mark the date. May 30, 1652. The Court was held in Plymouth June 3, 1652, only four days afterwards. Mr. Thomas Dexter, Sen'r, and John Chipman were the grand jurors from Barnstable, and it was their duty' to complain of every violation of law or of good morals that canie to their knowledge. The facts were notorious for it is called "a publique fame" on the church records. They were probably present when the confession was made. There were also several others beside the jurors who knew the facts. Thus far the proceedings were in accordance with the customs of the times. In the list of presentments made by the "Grand Enquest" dated June 2, 1652, neither David Linnel nor Hannah Shelley are
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156 GENEALOGICAL NOTES OF BARNSTABLE FAMILIES.<br />
bedding and other articles <strong>of</strong> comfort or convenience, that she<br />
would need at her marriage. The girl who coald exhibit the<br />
greatest number <strong>of</strong> articles so made was considered the likeliest,<br />
if not the prettiest Miss in the neighborhood, and could have her<br />
choice among the beaux. This custom partially compensated for<br />
the unequal mode in which estates were divided in those days,<br />
and it had one good effect, it put the daughters <strong>of</strong> the poor and<br />
the rich on one common level.<br />
David Linnel and Hannah Shelley were "children <strong>of</strong> the<br />
<strong>Barnstable</strong> Church." In consequence <strong>of</strong> some miscarriages between<br />
them, the particulars where<strong>of</strong> are stated in the church records,<br />
they were cut <strong>of</strong>f from the privileges <strong>of</strong> that relation May<br />
30, 1652, and for the same <strong>of</strong>fence, by order <strong>of</strong> the Conrt at<br />
Plymouth, both were "punished with scourges here in <strong>Barnstable</strong><br />
June 8, 1062." The town had then been settled thirteen years,<br />
and this was only the fourth* ease that had required the interposition<br />
<strong>of</strong> the authority <strong>of</strong> the magistrates. All <strong>of</strong> them were<br />
<strong>of</strong>fences against good morals, but no magistrate at the present<br />
day would feel called upon to interpose his authority in similar<br />
cases. To judge rightly we must bear in mind that our ancestors<br />
allowed nothing that had the appearance <strong>of</strong> evil to pass unnoticed<br />
and unrebuked. In justice to the memory <strong>of</strong> David Linnel and<br />
Hannah Shelley I will relate the circumstances, though I had intended<br />
not to give the particulars.<br />
Mr. Robert Linnel was aged and had taken a second wife<br />
that "knew not David," and cared little for his well-being.<br />
Robei-t Shelley was an easy, good-natured man, and cared little<br />
how the world moved. He was however an honest man, a good<br />
neighbor, and a sincere christian. His wife Judith Garnet was,<br />
before her marriage, a Boston woman—a member <strong>of</strong> the church<br />
there, proud, tenacious <strong>of</strong> her own opinions, and had very little<br />
control over her tongue, which ran like a whip-saw, cutting everything<br />
it came in contact with.<br />
In 1648 some <strong>of</strong> the sisters <strong>of</strong> the church held a private meeting.<br />
Mrs. Judith was not called— she took umbrage, and vented<br />
her spite in slandering the members <strong>of</strong> the church. She said<br />
*The entries on the town records do not confirm the allegations on the colony and<br />
church records. These discrepancies, I am aware, can be explamed perhaps satisfactorily.<br />
Though the proceedings were in accordance with the spirit <strong>of</strong> the times, I think they were<br />
hasty and ill advised, and subsequent events go far to prove that the actors were so satisfied.<br />
It is unpleasant, however, to refer to these cases, but the historian is not authorized<br />
to manufacture his facts. He has no right to skip over matters <strong>of</strong> record. That they were<br />
small <strong>of</strong>fences, the details on the records show. The complaints were against persons who<br />
had no friends to take an active interest in their welfare. Six years afterward, according to<br />
family tradition, a similar complaint was made against Hon. Barnabas Lothrop and Susanna<br />
Clarke, afterwards his wife. Mr. Lothrop had influential friends and was able to defend<br />
himself. The compliant was dismissed and no record made. The case <strong>of</strong> David Linneland<br />
Hannah Shelly was <strong>of</strong> the same character. Hannah's mother was a bad woman, and<br />
her father an easv good natured man ; but the daughter was not to be blamed for the faults<br />
<strong>of</strong> her parents. She was rather entitled to sympathy.