Genealogical notes of Barnstable families - citizen hylbom blog
Genealogical notes of Barnstable families - citizen hylbom blog Genealogical notes of Barnstable families - citizen hylbom blog
114 GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. she was then two or three years old, and if Mr. Deane is accurate she was probably born in Plymouth. Born in Barnstable. II. Bethia, bap. March 14, 1640-1. III. Hester, bap. Feb. 5, 1642-3. IV. Samuel, bap. Feb. 7, 1646-7. Samuel was born in 1645 or 6, during the time his father was an excommunicant. In the church records the death of Samuel is entered as having occurred soon after his baptism. This is probably the fact, though the entry is crossed out in the record. v. Jonathan. This son was probably born in 1647 at Seituate, and is the only child named by Deane who survived the father. As short as this family sketch is, it is perhaps the fullest and most accurate of the series. For four successive generations there was only one male in each. Eleven names occur in the four generations. In the Crocker genealogy 143 persons are named in the corresponding number of generations ; and the list is probably incomplete.
LEWES. Geol-ge Lewes, {.he ancestor of the Barnstable family, ieame from East G-reenwich^ in the County of Kent, England. He was by trade a clothier, and though called of East Greenwich, circum' stances make it probable that he was for a time a resident in London and a member of Mr. Lothrop's church in 1632. He married about the year 1626, Sarah Jenkins, a sister of Edward, who afterwards was a resident in Scituate. He probably did not come over till after the church iu London was broken up, and the imprisonment of Mr. Lothrop in 1632. He was of Plymouth in the following year, and though a member of the church there, his name does not appear on the tax lists of 1633 or of 1634. Though not a man of wealth, he was liable to pay at least a poll tax. The omission of his name can be accounted for only on the supposition that he was taxedasone of "Mr. Hatherlies men." That gentleman was benevolent and assisted many worthy men to come to New England, and, after their arrival, he assisted them in procuring employment and comfortable homes. Goodman Lewis' name is often associated with Mr. Hatherly's on the records, and he was probably indebted to that gentleman for assistance. George Lewes was one of those who were dismissed from the church in Plymouth in 1634, "in case they join in a body at Scit' uate." He became a member at Scituate Sept. 30, 1635, eight months after the organization of the church. It is presumed that those who were thus dismissed on the arrival of Mr. Lothrop, had been members of his church in London and were desirous to reunite with their former brethren in church-state, and again listen to the teachings of their aged and revered pastor.* Before October, 1636, Goodman Lewes had built a house on Kent street, in Scituate, so named because the residents thereon *The Rev. Hiram Carleton examined tliis subject with much care. He Consulted our early church records, Neal, Crosby, and other reliable authorities. He made out a strong case, showing that the leading members of th'e London, Scituate and Barnstable churches were the same persons. The records of the London church cannot be found. The Londbu church was broken up as I have stated—the Scituate church was not a continuation, or removal of the London. Mr. Lothrop certainly was of thM-opinion when he declined to partake of lie sacrament with the Boston church, giving as'^rsason that he did not at the time of bis arrival consider himself a member of a particular cBurch.
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LEWES.<br />
Geol-ge Lewes, {.he ancestor <strong>of</strong> the <strong>Barnstable</strong> family, ieame<br />
from East G-reenwich^ in the County <strong>of</strong> Kent, England. He was<br />
by trade a clothier, and though called <strong>of</strong> East Greenwich, circum'<br />
stances make it probable that he was for a time a resident in London<br />
and a member <strong>of</strong> Mr. Lothrop's church in 1632. He married<br />
about the year 1626, Sarah Jenkins, a sister <strong>of</strong> Edward, who<br />
afterwards was a resident in Scituate. He probably did not come<br />
over till after the church iu London was broken up, and the imprisonment<br />
<strong>of</strong> Mr. Lothrop in 1632. He was <strong>of</strong> Plymouth in the<br />
following year, and though a member <strong>of</strong> the church there, his<br />
name does not appear on the tax lists <strong>of</strong> 1633 or <strong>of</strong> 1634. Though<br />
not a man <strong>of</strong> wealth, he was liable to pay at least a poll tax.<br />
The omission <strong>of</strong> his name can be accounted for only on the supposition<br />
that he was taxedasone <strong>of</strong> "Mr. Hatherlies men." That<br />
gentleman was benevolent and assisted many worthy men to come<br />
to New England, and, after their arrival, he assisted them in procuring<br />
employment and comfortable homes. Goodman Lewis'<br />
name is <strong>of</strong>ten associated with Mr. Hatherly's on the records, and<br />
he was probably indebted to that gentleman for assistance.<br />
George Lewes was one <strong>of</strong> those who were dismissed from the<br />
church in Plymouth in 1634, "in case they join in a body at Scit'<br />
uate." He became a member at Scituate Sept. 30, 1635, eight<br />
months after the organization <strong>of</strong> the church. It is presumed that<br />
those who were thus dismissed on the arrival <strong>of</strong> Mr. Lothrop, had<br />
been members <strong>of</strong> his church in London and were desirous to reunite<br />
with their former brethren in church-state, and again listen<br />
to the teachings <strong>of</strong> their aged and revered pastor.*<br />
Before October, 1636, Goodman Lewes had built a house on<br />
Kent street, in Scituate, so named because the residents thereon<br />
*The Rev. Hiram Carleton examined tliis subject with much care. He Consulted our<br />
early church records, Neal, Crosby, and other reliable authorities. He made out a strong<br />
case, showing that the leading members <strong>of</strong> th'e London, Scituate and <strong>Barnstable</strong> churches<br />
were the same persons. The records <strong>of</strong> the London church cannot be found. The Londbu<br />
church was broken up as I have stated—the Scituate church was not a continuation, or removal<br />
<strong>of</strong> the London. Mr. Lothrop certainly was <strong>of</strong> thM-opinion when he declined to partake<br />
<strong>of</strong> lie sacrament with the Boston church, giving as'^rsason that he did not at the time<br />
<strong>of</strong> bis arrival consider himself a member <strong>of</strong> a particular cBurch.