Genealogical notes of Barnstable families - citizen hylbom blog
Genealogical notes of Barnstable families - citizen hylbom blog Genealogical notes of Barnstable families - citizen hylbom blog
JONES. Ralph Jones, the ancestor, was able to bear arms in Plymouth in 1643. He was of Barnstable in 1654, and settled at Scorton. His house stood on the main land within a few feet of the bounds of Sandwich. He was a farmer and owned lands with the Fuller families, with whom he was connected by marriage. In 1657 he was fined for not regularly attending meeting, not a very henious offence for a man who resided six miles from the place of worship. He afterwards became a zealous member of the Quaker society in Sandwich, and suffered persecution on that account. He does not appear to have been an early member, for in 1657 he took the oath of fidelity, which the Quakers uniformly declined to do. His absenting himself from the Barnstable Church, however, indicates that he early favored the Quakers, some of whom resided in his immediate vicinity. In the Postscript to Bishop's New England Judged George Keith, in a reply to the marvels of Cotton Mather, tells a story about Ralph Jones, which is not entirely apochryphal. He says, "I shall only add one passage more, which I was informed of, and had it writ from some of the people of Barnstable, how that from an honest man, a Quaker, in the Town of Barustable, were taken four cdws, with some calves, the Quaker's name being Ralph Jones, who is yet alive ; and these Cattle were taken away by the Preacher of that Town, his son-in-law, who had married his Daughter, and returned to the Priest as a part of his Wages. The Priest sent to Ralph Jones to tell him, He might have two of his cows returned to him if he would send for theTn. But he never sent, and so the said Priest used them and disposed of them as his own, killed one of the calfs, and sent a part of it to his Daughter, that lay in child-bed ; she no sooner did eat a little of the Calf, but fell into great trouble and cryed, Return home the man's Oows, I hear a great noise of them ; and so died in that Trouble. The Priest alledged, the Quakers had bewitched his Daughter, although it cannot be proved that ever they had any business with her. But to what evil construction will not Malice
GENEALOGICAL NOTES OF BARNSTABLE ITAMILIES. 107 aad Hypocrisie aad Covetousness bend a Thing? Some time after the said Preacher killed some of these Cows to be eat in his house saying, He would try if the Quakers would bewitch him ; and not long after he died, even before the Flesh of these Cows was all eat. This passage is so fresh in that Town that it is acknowledged by divers of the neighbors to be true." It is stated in a note in the margin that this "passage" was first published in London in 1693, and by Bishop in 1702, the date of the imprint of the edition from which I quote. Ralph Jones died in 1692, and as he was living at the time, it must have been written as early as that year. The facts are not clearly stated. At first reading, I understood the "passage" to mean that the "Priest" married a daughter of Ralph Jones, which was not the intention of the writer. He intended to say that Ralph Jones a quaker resident in Barnstable, had four cows and some calves taken by the constable to pay his ministerial tax. The oflScer was the son-in-law of the minister. The latter offered to give up two of the cows ; but Jones refused to send for them. Afterwards the minister killed one of the calves, and sent a part of it to his daughter, then lying in child-bed. She eat a little and fell into great trouble and desired her father to return the cows, and soon died in consequence of the eating of the veal. The minister charged the Quakers with having bewitched his daughter and caused her death. Some little time after the minister killed one of the cows to be eat in his house, saying, he would try if the Quakers could bewitch him. Before he had eaten all the flesh of the cow he fell sick and died. This is the meaning of the "passage." It is in reply to the marvles recorded by Cotton Mather. The intention of the writer was to make it appear that the death of the daughter and of the father was a judgment of God. Excepting the name of Ralph Jones, neither dates or names are given. This omission is ominous of evil intent, and if the story is a fabrication it is difficult, two centuries afterwards, to bring satisfactory evidence to prove it untrue, or that the circumstances in the case have been exaggerated. After careful examination 1 am satisfied that the cows were taken in payment for taxes due from Ralph Jones by Dea. Job Crocker, son-in-law of Rev. Thomas Walley, and constable of the town of Barnstable in 1676. I regret that a man so excellent in all the relations of life as Dea. Crocker was, should have such things laid to his charge. As constable, he was obliged to serve the process and take the cows, and to that extent no blame attaches to him. The story says that his wife, who then laid on her death bed, requested that the cows should be returned, and her father, the Rev. Mr. Walley, offered to give up the two that legally belonged to him, the other two legally belonged to the
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GENEALOGICAL NOTES OF BARNSTABLE ITAMILIES. 107<br />
aad Hypocrisie aad Covetousness bend a Thing? Some time<br />
after the said Preacher killed some <strong>of</strong> these Cows to be eat in his<br />
house saying, He would try if the Quakers would bewitch him ; and<br />
not long after he died, even before the Flesh <strong>of</strong> these Cows was<br />
all eat. This passage is so fresh in that Town that it is acknowledged<br />
by divers <strong>of</strong> the neighbors to be true."<br />
It is stated in a note in the margin that this "passage" was<br />
first published in London in 1693, and by Bishop in 1702, the<br />
date <strong>of</strong> the imprint <strong>of</strong> the edition from which I quote. Ralph<br />
Jones died in 1692, and as he was living at the time, it must have<br />
been written as early as that year. The facts are not clearly<br />
stated. At first reading, I understood the "passage" to mean<br />
that the "Priest" married a daughter <strong>of</strong> Ralph Jones, which was<br />
not the intention <strong>of</strong> the writer. He intended to say that Ralph<br />
Jones a quaker resident in <strong>Barnstable</strong>, had four cows and some<br />
calves taken by the constable to pay his ministerial tax. The<br />
<strong>of</strong>lScer was the son-in-law <strong>of</strong> the minister. The latter <strong>of</strong>fered to<br />
give up two <strong>of</strong> the cows ; but Jones refused to send for them.<br />
Afterwards the minister killed one <strong>of</strong> the calves, and sent a part<br />
<strong>of</strong> it to his daughter, then lying in child-bed. She eat a little and<br />
fell into great trouble and desired her father to return the cows,<br />
and soon died in consequence <strong>of</strong> the eating <strong>of</strong> the veal. The minister<br />
charged the Quakers with having bewitched his daughter and<br />
caused her death. Some little time after the minister killed one<br />
<strong>of</strong> the cows to be eat in his house, saying, he would try if the<br />
Quakers could bewitch him. Before he had eaten all the flesh <strong>of</strong><br />
the cow he fell sick and died.<br />
This is the meaning <strong>of</strong> the "passage." It is in reply to the<br />
marvles recorded by Cotton Mather. The intention <strong>of</strong> the writer<br />
was to make it appear that the death <strong>of</strong> the daughter and <strong>of</strong> the<br />
father was a judgment <strong>of</strong> God.<br />
Excepting the name <strong>of</strong> Ralph Jones, neither dates or names<br />
are given. This omission is ominous <strong>of</strong> evil intent, and if the<br />
story is a fabrication it is difficult, two centuries afterwards, to<br />
bring satisfactory evidence to prove it untrue, or that the circumstances<br />
in the case have been exaggerated.<br />
After careful examination 1 am satisfied that the cows were<br />
taken in payment for taxes due from Ralph Jones by Dea. Job<br />
Crocker, son-in-law <strong>of</strong> Rev. Thomas Walley, and constable <strong>of</strong> the<br />
town <strong>of</strong> <strong>Barnstable</strong> in 1676. I regret that a man so excellent in<br />
all the relations <strong>of</strong> life as Dea. Crocker was, should have such<br />
things laid to his charge. As constable, he was obliged to serve<br />
the process and take the cows, and to that extent no blame attaches<br />
to him. The story says that his wife, who then laid on<br />
her death bed, requested that the cows should be returned, and<br />
her father, the Rev. Mr. Walley, <strong>of</strong>fered to give up the two that<br />
legally belonged to him, the other two legally belonged to the