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Genealogical notes of Barnstable families - citizen hylbom blog

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GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 77<br />

or qunni-quid, thit is a long point. The Indians <strong>of</strong>ten dropped<br />

one syllable <strong>of</strong> the radical words in the forming <strong>of</strong> compounds,<br />

and sometimes several letters were interposed. Cohasset,* sometimes<br />

written Conohasset, is a compound <strong>of</strong> qunni or cono, hassum<br />

a rock, and the terminal et, which is a contraction <strong>of</strong> the last syllable<br />

word AJiteuke which is variously written ; thus, tuck, tuk,<br />

muck, ick, it, at and et, the form depending in some cases on the<br />

gender <strong>of</strong> the word to which it is annexed. Ahteuke may be defined<br />

as meaning soil, fields or lands, place or country. This<br />

word does not occur in Williams's vocabulary, but as he has a<br />

word <strong>of</strong> similar meaning not found in Cotton's, Sannukamuck he<br />

gives as a synonym <strong>of</strong> Auke, earth or land. Williams uses W in<br />

many words that Cotton spells with an M, also au for oh or oo.<br />

Ohkee (Cotton) Auke (Williams) the same word, a general term<br />

for earth or land. Ahteuke (Cotton) Sanaukamuk (Williams)<br />

are applied to smaller divisions. The latter word is a compound,<br />

for kamuck or komuck means home. It is used by Eliot, Cotton<br />

and Williams, and in compounds the first syllable, ko, is <strong>of</strong>ten<br />

omitted. In the names <strong>of</strong> places this word very frequently occurs.<br />

Sometimes the first syllable, but generally the last in some<br />

<strong>of</strong> its varied forms. Some Indian names are easily analyzed and<br />

defined ; others it is extremely difl5cult, if not impossible, to ascertain<br />

with certainty the radical words from which they were<br />

compounded. This difficulty is increased by the different manner<br />

in which different persons write the same name. Cotton does not<br />

spell names uniformly, neither does Williams or Gookin. On the<br />

records there is a still greater want <strong>of</strong> uniformity.<br />

The Indians had a name for every inlet <strong>of</strong> the sea, every<br />

point, every river, creek or brook ; every pond and almost every<br />

swamp. Their 'names were all <strong>of</strong> particular places <strong>of</strong> small extent.<br />

They had no general names. The Indians <strong>of</strong> <strong>Barnstable</strong>,<br />

Plymouth, Nantucket and Dukes Counties, and a part <strong>of</strong> Rhode<br />

Island, were subjects <strong>of</strong> one prince. The other Indian nations<br />

called them Wampanoags—that is eastern, or white Indians.<br />

Gookin calls them Paw-kan-naw-cuts, because their prince or king<br />

resided at a place <strong>of</strong> that name, and if he had changed his residence<br />

the name would have changed.<br />

Sachems or Sagamores. I-yan-nough, (captain or one who<br />

imitates) in 1620 was the Sachem <strong>of</strong> the Mattakeeset Indians. He<br />

was sometimes called Sachem <strong>of</strong> Cam-ma-quid, (Sandy Neck)<br />

because during some part <strong>of</strong> the year he resided there. His territory<br />

included what is now known as the East Parish in <strong>Barnstable</strong>,<br />

a part <strong>of</strong> West <strong>Barnstable</strong>, and the easterly part <strong>of</strong> Sandy<br />

Neck, South and West Yarmouth, and that part <strong>of</strong> Hyannis in<br />

Flint in liiB history <strong>of</strong> Cohasset says the meaning <strong>of</strong> the name is "a fishing promontory."<br />

He is mistaken. Namasket is a fishing place.

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