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Genealogical notes of Barnstable families - citizen hylbom blog

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GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 419<br />

23. Ebenezer Gorham, the youngest son <strong>of</strong> James, resided<br />

when a young man at Seituate. Nov. 1, 1725, he was dismissed<br />

from the south church in that town, to the east church in <strong>Barnstable</strong>.<br />

Sept. 22, 1727, he married Temperance Hawes, daughter <strong>of</strong><br />

Dea. Joseph <strong>of</strong> Yarmouth. He was a farmer, and his house stood<br />

where Sylvanus Gorham's now stands. It was a large, two story<br />

building, very ancient and may have been Joseph Hallett's, who<br />

had a house very early on the same land. She died Feb. 21,<br />

1767, in the 62d year <strong>of</strong> her age. He died Nov. 16, 1776, in the<br />

83d year <strong>of</strong> his age. Both have monuments in the old graveyard<br />

near the Unitarian Meeting House.<br />

James Gorham was the richest man in <strong>Barnstable</strong>. His children<br />

inherited that wealth ; but they did not inherit the art <strong>of</strong><br />

keeping it. Excepting Ebenezer, who appears to have been<br />

brought up under different influences, they all died poor, some <strong>of</strong><br />

them insolvent. The poor boy who saves his little earnings forms<br />

a habit <strong>of</strong> frugality, which he carries with him through life ; the<br />

child <strong>of</strong> the wealthy does not feel the necessity <strong>of</strong> saving, and he<br />

spends the little s.ums which his friends give him in toys, or in<br />

vain amusements, and thus forms a habit which in its ultimate,<br />

leads to poverty. In a free country, where the institution <strong>of</strong> slavery<br />

is not tolerated, and where the estates <strong>of</strong> deceased intestate<br />

persons are divided equally to all the children, these causes are in<br />

constant operation, changing the relative position <strong>of</strong> <strong>families</strong><br />

every two or three generations. I have had in these articles, frequent<br />

occasion to say that "the wealth <strong>of</strong> the parent was a curse<br />

to his posterity." Physiological reasons afford a sufficient explanation.<br />

The boy who is brought up in ease and affluence, whose<br />

every want is provided for, when he becomes a man is <strong>of</strong>ten lacking<br />

in energy <strong>of</strong> character,—he has not been taught to be self-reliant,<br />

the great secret <strong>of</strong> success in life, in consequence, the son<br />

<strong>of</strong> his poor neighbor, who has been taught to be frugal and industrious,<br />

and above all, to believe that he must rely on himself, outstrips<br />

the other in ttie race <strong>of</strong> life, and in old age, they find that<br />

their relative positions in society have been reversed. This is<br />

generally, not universally true ; for some wealthy parents teach<br />

their children to be frugal, industrious and self-reliant, and they<br />

thereby escape the perils to which they would otherwise be exposed.<br />

Such boys make distinguished men—they start from a<br />

higher stand-point—rhave the advantage <strong>of</strong> a good education—and<br />

<strong>of</strong> friends who are able to assist them.<br />

Lieut. Col. John Gorham, the brother <strong>of</strong> James, was his<br />

neighbor. As has been stated, he ranked next to his brother in<br />

point <strong>of</strong> wealth, both had large <strong>families</strong>, and both had the same<br />

facilities to educate their children ; but no two <strong>families</strong> in Barn-<br />

stable were more unlike. John was a mechanic and a military<br />

man, he had traveled more and had seen more <strong>of</strong> the world than<br />

James. The old school philosophers tell us the difference is to be

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