Genealogical notes of Barnstable families - citizen hylbom blog

Genealogical notes of Barnstable families - citizen hylbom blog Genealogical notes of Barnstable families - citizen hylbom blog

13.08.2013 Views

266 GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. have been obliged to give audience to, and receive letter from the hands of one whom they had banished. the King's The news of the King's letter fell like a thunderbolt on Barlow. He had grown rich "on the spoils of the innocent," but in after times he was very poor, and often wished for the return of "the good times," as he called the four years from 1657 to 1661. In Iiis old age he often craved Priscilla's charity; She always administered to his wants, and though he never went from her was always door empty handed, yet he was never grateful ; and sighing for the return of the "good old times." Barlow died as he lived, a poor miserable drunkard. No loving hand smoothed his brow in death, and no. stone tells where he lies. It is not surprising that the persecutions of the Quakers at Sandwich should have aroused the indignation of such men as Cudworth, Hatherly, and Robinson—it is surprising that the acts of Barlow should have found an apologist in the Old Colony. William Allen was not the greatest sufferer. Edward Perry, who resided at East Sandwich, was wealthy, a man who had been well educated, he suffered more. Robert Harper had his house and lands and all that he had taken, and suffered many cruel imprisonments and punishments. Thomas Johnson, the poor weaver, to whom Mr. Cudworth refers, was strip't of all he had. Not only were their goods taken from them, and cruel punishments inflicted ; but they were disfranchised, even those who were of the first settlers and had lived in Sandwich, twenty years. Oct. 2, 1658, nine were disfranchised by the Colony Court, for being, or sympathizing with the Quakers, and it was farther ordered, that no man should thereafter be admitted an inhabitant of Sandwich, or enjoy the privileges thereof without the approbation of the church, Gov. Prence, or one of the assistants. During the Protectorates in England a similar feeling existed there, and the injudicious legislation of New England was only the echo of the Puritan opinion in the mother country. Mr. Palfrey in his excellent history of New England, remarks on this subject: "The Puritan's mistake at a later period was: that he undertook by public regulation what public regulation can never achieve, and by aiming to form a nation of saints, introduced hypocrites among them to defeat their objects and bring scandal on their cause, while the saints were made no more numerous and no better." The following letter of Mr. Cudworth to Mr. John Brown was written in December 1658, and printed the next year in England, and probably had an influence in determining King Charles to issue his letter or mandamus. Mr. Deane, in his histf^ry of Scituate, publishes the letter substantially, omitting many passages

GENEALOGICAL NOTES OF BARNSTABLE FAMILIES. 267 and modernizing the language in some instances. I prefer to give the letter as written by Mr. Cudworth LETTER OF JAMES CUDWORTH. SciTUATB, 10th mo. 1658. As for the State and condition of Things amongst us, it is Sad, and like so to continue ; the Antichristian Persecuting Spirit is very active, and that in the Powers of this World : He that will not whip and Lash, Persecute and Punish Men that Differ in Mattefs of Religion, must not sit on the Bench, nor sustain any Office in the Common-wealth. Last election, Mr. Hatherly, and my Self, left off the Bench, and mj self Discharged of my Captainship, because I had Entertained some of the Quakers at my House (thereby that I might be the better acquainted with their Principles) I thought it better fo to do, than with the blind World, to Censure, Condemn, Rail at, and Revile them, when they neither faw their Persons, nor knew any of their Principles But the Quakers and my felf cannot close in divers Things ; and fo I signified to the Court, I was no Quaker, but must bear my Testimony against sundry Things that they held, as I had Occasion and Opportunity: But withal, I told them. That as I was no Quaker, fo I would be no Persecutor. This Spirit did Work those two Years that I was of the Magistracy ; during which time I was on sundry Occasions forced to declare my Dissent, in sundry Actings of that Nature ; which, altho' done with all Moderation of Expression, together with due respect unto the Rest, yet it wrought great Disaffection and Prejudice in them, against me ; so that if I should say, some of themselves set others on Work to frame a Petition against me, that so they might have a seeming Ground from others (tho' first moved and acted by themselves, to lay what they could under Reproach) I should do no wrong. The Petition was with Nineteen Hands ; it will be too long to make Rehearsal : It wrought such a disturbance in our Town, and in our Military Company, that when the Act of Court was read in the Head of the Company, had I not been present, and made a Speech to them, I fear there had been such Actings as would have been of a sad Consequence. The Court was again followed with another Petition of Fifty Four Hands, and the Court returned the Petitioners an Answer with such plausibleness of Speech, carrying with it great shew of Respect to them, readily acknowledging, with the Petitioners, my Parts and Gifts, and how useful 1 had been in my Place ; Professing, they had nothing at all against me, only in that thing of giving Entertainment to Quakers ; whereas, I broke no Law in giving, them a Night's Lodging or two, and some Victuals : For, our Law then was,—If any Entertain a Quaker, and keep him after he is warned by a Magistrate to Depart, the Party so Entertaining, shall pay Twenty Shillings a Week, for Entertaining them.—Since hath been made a Law,

266 GENEALOGICAL NOTES OF BARNSTABLE FAMILIES.<br />

have been obliged to give audience to, and receive<br />

letter from the hands <strong>of</strong> one whom they had banished.<br />

the King's<br />

The news <strong>of</strong> the King's letter fell like a thunderbolt on Barlow.<br />

He had grown rich "on the spoils <strong>of</strong> the innocent," but in<br />

after times he was very poor, and <strong>of</strong>ten wished for the return <strong>of</strong><br />

"the good times," as he called the four years from 1657 to 1661.<br />

In Iiis old age he <strong>of</strong>ten craved Priscilla's charity; She always<br />

administered to his wants, and though he never went from her<br />

was always<br />

door empty handed, yet he was never grateful ; and<br />

sighing for the return <strong>of</strong> the "good old times."<br />

Barlow died as he lived, a poor miserable drunkard. No<br />

loving hand smoothed his brow in death, and no. stone tells where<br />

he lies.<br />

It is not surprising that the persecutions <strong>of</strong> the Quakers at<br />

Sandwich should have aroused the indignation <strong>of</strong> such men as<br />

Cudworth, Hatherly, and Robinson—it is surprising that the acts <strong>of</strong><br />

Barlow should have found an apologist in the Old Colony. William<br />

Allen was not the greatest sufferer. Edward Perry, who resided at<br />

East Sandwich, was wealthy, a man who had been well educated,<br />

he suffered more. Robert Harper had his house and lands and all<br />

that he had taken, and suffered many cruel imprisonments and<br />

punishments. Thomas Johnson, the poor weaver, to whom Mr.<br />

Cudworth refers, was strip't <strong>of</strong> all he had. Not only were their<br />

goods taken from them, and cruel punishments inflicted ;<br />

but they<br />

were disfranchised, even those who were <strong>of</strong> the first settlers and<br />

had lived in Sandwich, twenty years. Oct. 2, 1658, nine were<br />

disfranchised by the Colony Court, for being, or sympathizing<br />

with the Quakers, and it was farther ordered, that no man should<br />

thereafter be admitted an inhabitant <strong>of</strong> Sandwich, or enjoy the<br />

privileges there<strong>of</strong> without the approbation <strong>of</strong> the church, Gov.<br />

Prence, or one <strong>of</strong> the assistants.<br />

During the Protectorates in England a similar feeling existed<br />

there, and the injudicious legislation <strong>of</strong> New England was only<br />

the echo <strong>of</strong> the Puritan opinion in the mother country. Mr.<br />

Palfrey in his excellent history <strong>of</strong> New England, remarks on this<br />

subject: "The Puritan's mistake at a later period was: that he<br />

undertook by public regulation what public regulation can never<br />

achieve, and by aiming to form a nation <strong>of</strong> saints, introduced<br />

hypocrites among them to defeat their objects and bring scandal on<br />

their cause, while the saints were made no more numerous and no<br />

better."<br />

The following letter <strong>of</strong> Mr. Cudworth to Mr. John Brown<br />

was written in December 1658, and printed the next year in England,<br />

and probably had an influence in determining King Charles<br />

to issue his letter or mandamus. Mr. Deane, in his histf^ry <strong>of</strong><br />

Scituate, publishes the letter substantially, omitting many passages

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