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^vin^oltf<br />

Natural right to absolute liberty is a fallacy."" " In regard to the African Trade, to<br />

set the matter in its true light, it is necessary to Consider the state <strong>of</strong> those People in<br />

their Native Country, constantly at war with one another, <strong>and</strong> liable to be put to the<br />

sword by the victor. . . ."<br />

" The question arises whether Transporting those Captives from their Native<br />

Country can be warrantable. Any suppos'd wrong must arise from one <strong>of</strong> two<br />

things : either from a Tortious Entry into the Territories <strong>of</strong> a foreign State, tramp-<br />

ling upon their Laws, Disturbing the Peace ; or from Personal Wrong done to the<br />

Individuals Remov'd. In Regard to the first, as the Captives, by the Laws <strong>of</strong> that<br />

Country, are made an Article <strong>of</strong> Commerce, to Enter for Trade cannot be Tortious;<br />

Respecting the Latter, it's nessasary to Compare the state <strong>of</strong> those Persons before<br />

<strong>and</strong> after their Removal ;"<br />

being in their native country in heathenish darkness, <strong>and</strong> under despotism, whereas<br />

in Connecticut they become<br />

"plac'd under the Government <strong>of</strong> a master who is bound to Provide nessasaries<br />

sufficient for their Comfort in Life, are Protected by Law from Cruelty <strong>and</strong> oppression,<br />

if abused have their Remedy . . . against their own master. . . .<br />

" T/ie notion <strong>of</strong> some that Slavery is worse than Death is a most Capital Error. For,<br />

as a State <strong>of</strong> Trial <strong>and</strong> Probation for Happiness thro' an Endless Eternity is the<br />

greatest favor that was ever Granted to a fallen Creature, as Death puts a final End<br />

to that State <strong>of</strong> Trial, so Life must be <strong>of</strong> more Importance than any other Enjoyment<br />

can be in this world. .<br />

. .<br />

" Those held in service may be Divided into five Classes : The<br />

seems to take the first Rank :<br />

aggressor in War<br />

he, by taking a part in a Bloody War, forfeits both Life<br />

<strong>and</strong> Liberty together, may be slain ; as Liberty is only a part <strong>of</strong> the Forfeiture, the<br />

Captor, by taking a part for the whole, does the Captive no Injusti^ce : the Instance<br />

<strong>of</strong> the Gibeonites is a voucher for " holding such to service. ..." The next<br />

Class to be Considered is the Innocent Captives who have taken no active part in the<br />

war ... to purchase those Captives, <strong>and</strong> bring them away, is to Save their lives,<br />

is a meritorious act, Entitules the Purchaser, by the Laws <strong>of</strong> Salvage, to the Purchase-<br />

Money by the Labor <strong>of</strong> the Captive. .<br />

. . The<br />

next Class .<br />

. . those<br />

sold for<br />

Adultery or other Attrocious Crimes. . . . there can be no Doubt but they ought<br />

to be Punished," <strong>and</strong> by the Laws <strong>of</strong> Moses were punished even by death. ". . .<br />

The next class is those Kidnapped by Gangs <strong>of</strong> Private Robbers. .<br />

. . Many<br />

<strong>of</strong><br />

those Poor Children are bro't many hundred miles, <strong>and</strong> if they were Releas'd on the<br />

""^ The italicizing is ours.<br />

69

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