Family-histories and genealogies : containing a series of ...

Family-histories and genealogies : containing a series of ... Family-histories and genealogies : containing a series of ...

13.08.2013 Views

^t'istiiolir well as a natural birth, but oft-times great dignities, preferments, honours, promo- tions are clogs and hindrances to the soul . . . wherefore, then, should any labour more for greatness than goodness, preferring favour of men before the favour of God, liigh places on earth before the high places in heaven ? . . ." At the same time that he ministered to his own parish, he preached for several years to the neighboring Indian tribe of the Niantics, having a commission as missionary to them from the Commissioners for Propagating the Gospel in New England and Parts Adjacent in America. A record of services under this commission, kept by him from 1 744 to 1 746 shows that in those years he gathered Indians together, for rehgious instruction, as often as from two to five times monthly, usually in numbers from twenty to forty. In this connection a vote of the Commissioners, in 1757, is somewhat significant, that, considering it " likely the Indians of Nihantic might be brought more generally to attend the Rev. Mr. Gris- wold's lectures, in case they we^^e less freq^ient, the said Mr. Griswold be informed that the Commissioners would have him, for the future, to preach a lecture to them only once a fortnight, instead of doing it weekly as at present." Doubtless an assembly of Indians might try the powers of any preacher, and Mr. Griswold was, at this time, no longer young. If he had not the pathos of a David Brainerd, whose deeply compassionate appeals to the dusky children of the forest at Stockbridge were often answered by tears, yet his ministry must have been more than ordinarily useful ; as is testified by the following contemporaneous obituary :* "Lyme in Con'., 19 Oct. 1761. " On Wednesday last died the Rev* Mr. George Griswold, of y° 2^ Society in Lyme, after more than Seven Weeks Painful Illness, in y"* 70*'' year of his age, and in y'^ 37"" Year of his Ministry. We copy what seems to be the original draft. Its chirograph)', compared with that of Rev. Jona- than Parsons of Lj'rae, leads us to conjecture that he was the author of it. He was a near neighbor and ministerial associate of Rev. George Griswold for fourteen years, and his nephew by marriage ; and the two were in close theological sympathy with each other. Although Parsons had ceased to reside in Lyme after 1745, family-ties must have brought him there often, as long as he lived. 40

50,51 52-54 CSfvfsUioltr " He was a Grave, Judicious and Godly Divine, very Laborious and Successful in his ministry ; he was a Branch of an Honorable family in y^ town ; Early under very Serious Impressions of Religion, and Received a Remarkable Change by the Grace of God, about y= i5"> or i6"> Year of his Age, which is supposed the Begin- ning of the Divine Life in his Soul. Thenceforward it was y"* reigning Care, and Business and Pleasure of his Life, to Serve God, and do Good to mankind. He had early a thirst for Learning, which was now increased in him, and was gratified in a Liberal Education, by which he prepared for y"^ Great Work for which he was de- signed of God. He entered the Ministry under various Discouragements, but was engaged to undertake it from an animating Love to God, to immortal Souls, and to y= Sacred Work, which of Choice he preferred to any of y'' Imployments of this World. He was very vigilant and Diligent and Laborious in fulfilling his Ministry among the People of his Charge and to y^ Nehantick Indians, whom he had y'' Care of for many years. The Chief Subjects of his Preaching were y^ great Doctrines of y' glorious Gospel ; his Manner was plain and Solemn, and his evident Aim to win Souls, and to direct and engage to Christian Practice ; and his Labours were Blessed of God to y« Good of Many. He was an excellent Christian of y'^ Primitive Stamp, of great humility and Guileless Integrity in his Walk before God and Man, a lover of God and good men, fervent in his Devotions, given to hospitality, and very exem- plary in all Christian Duties, both relative and Personal, as a husband. Parent, Neighbour, friend, a Shining Example to y« Believers, in Word and Doctrine, in Conversation and Charity, in Spirit, faith and Godliness, Purity, Peaceableness, Righteousness and every Good Work. Extremely temperate in all things, of eminent Patience and Meekness, which shone out in him, with an amiable Lustre, in the Severe and long trials with which it pleased God to exercise him, especially for many latter years of his Ministry ; and in his Last Illness Christ was all his depend- ence, and had much Peace and comfort in believing, to y^ Last. "A well adapted Sermon was preached at his funeral By y« Rev"* Mr. Jewett to a large and afflicted Auditory, from John i. 47, ' ' Behold etc." He died October 14, 1761. By his marriage to Hannah Lynde he had two sons, George^ and Sylvamis^ (afterwards Rev. Sylvanus), and two daughters ; by Elizabeth Lee he had the same number of children, again divided equally between sons and daughters ; his two younger sons were Samuel^ and Andrew.^ His daughter Elizabeth,^ by the first mar- riage, married John Raymond of Montville, Conn., and became the 41"

^t'istiiolir<br />

well as a natural birth, but <strong>of</strong>t-times great dignities, preferments, honours, promo-<br />

tions are clogs <strong>and</strong> hindrances to the soul . . . wherefore, then, should any<br />

labour more for greatness than goodness, preferring favour <strong>of</strong> men before the favour<br />

<strong>of</strong> God, liigh places on earth before the high places in heaven ? . . ."<br />

At the same time that he ministered to his own parish, he preached<br />

for several years to the neighboring Indian tribe <strong>of</strong> the Niantics, having a<br />

commission as missionary to them from the Commissioners for Propagating<br />

the Gospel in New Engl<strong>and</strong> <strong>and</strong> Parts Adjacent in America. A<br />

record <strong>of</strong> services under this commission, kept by him from 1 744 to 1 746<br />

shows that in those years he gathered Indians together, for rehgious<br />

instruction, as <strong>of</strong>ten as from two to five times monthly, usually in numbers<br />

from twenty to forty. In this connection a vote <strong>of</strong> the Commissioners,<br />

in 1757, is somewhat significant, that, considering it " likely the Indians <strong>of</strong><br />

Nihantic might be brought more generally to attend the Rev. Mr. Gris-<br />

wold's lectures, in case they we^^e less freq^ient, the said Mr. Griswold be<br />

informed that the Commissioners would have him, for the future, to<br />

preach a lecture to them only once a fortnight, instead <strong>of</strong> doing it weekly<br />

as at present." Doubtless an assembly <strong>of</strong> Indians might try the powers <strong>of</strong><br />

any preacher, <strong>and</strong> Mr. Griswold was, at this time, no longer young. If he<br />

had not the pathos <strong>of</strong> a David Brainerd, whose deeply compassionate<br />

appeals to the dusky children <strong>of</strong> the forest at Stockbridge were <strong>of</strong>ten<br />

answered by tears, yet his ministry must have been more than ordinarily<br />

useful ; as is testified by the following contemporaneous obituary :*<br />

"Lyme in Con'., 19 Oct. 1761.<br />

" On Wednesday last died the Rev* Mr. George Griswold, <strong>of</strong> y° 2^ Society in<br />

Lyme, after more than Seven Weeks Painful Illness, in y"* 70*'' year <strong>of</strong> his age, <strong>and</strong><br />

in y'^ 37"" Year <strong>of</strong> his Ministry.<br />

We copy what seems to be the original draft. Its chirograph)', compared with that <strong>of</strong> Rev. Jona-<br />

than Parsons <strong>of</strong> Lj'rae, leads us to conjecture that he was the author <strong>of</strong> it. He was a near neighbor <strong>and</strong><br />

ministerial associate <strong>of</strong> Rev. George Griswold for fourteen years, <strong>and</strong> his nephew by marriage ;<br />

<strong>and</strong><br />

the<br />

two were in close theological sympathy with each other. Although Parsons had ceased to reside in<br />

Lyme after 1745, family-ties must have brought him there <strong>of</strong>ten, as long as he lived.<br />

40

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!