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Family-histories and genealogies : containing a series of ...

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missionary work for the "organizing <strong>and</strong> settling the Church <strong>of</strong> Engl<strong>and</strong><br />

in Connecticut." ^ He early made a point <strong>of</strong> asking only for "equal privi-<br />

leges <strong>and</strong> protection."" Before the law, however, which, in his native<br />

colony, <strong>and</strong>, in general, throughout New Engl<strong>and</strong>, required rates from all<br />

tax-payers for the support <strong>of</strong> the Congregational worship <strong>and</strong> ministry, a<br />

Church <strong>of</strong> Engl<strong>and</strong> man could not st<strong>and</strong> on an equal footing with his<br />

Congregational neighbor. Nor was there anything more inequitable in<br />

this than in the reverse condition <strong>of</strong> things in the mother-country.<br />

Congregationalism was, indeed, "established" in New Engl<strong>and</strong>; <strong>and</strong><br />

those who did not conform to it were truly, in the Anglican sense,<br />

Dissenters. Moreover, if there were rules made, in the course <strong>of</strong> time,<br />

for the internal government <strong>of</strong> the infant College <strong>of</strong> the colony, which<br />

tended to exclude Episcopalians from sharing its privileges, what could an<br />

Anglican churchman then have to say against this, without at the same<br />

time condemning the exclusiveness <strong>of</strong> the Universities <strong>of</strong> the mother-<br />

country, which shut out those whose consciences forbade their signing<br />

the Thirty-nine Articles ? If, indeed, we leave out <strong>of</strong> account all consid-<br />

erations <strong>of</strong> legal status, there is no denying that there was an illiberality<br />

<strong>of</strong> feeling, on the part <strong>of</strong> both clergy <strong>and</strong> laity <strong>of</strong> the established<br />

Congregational order, which ought never to have existed. Yet what<br />

wonder was it that they found it hard to bear the coming among them<br />

<strong>of</strong> men who even in New Engl<strong>and</strong> did not hesitate to call all non-<br />

Anglicans by the name <strong>of</strong> Dissenters <strong>and</strong> Separatists, as, for example, when<br />

Johnson himself, in 1742, reviewing his missionary work, wrote as follows :<br />

" Upon the whole I can truly say, <strong>and</strong> thank God for it, my prudence has always<br />

directed me <strong>and</strong> always shall, to avoid anything that could show the least favorable<br />

disposition towards the separation as such, or to obstruct the growth <strong>of</strong> the Episcopal<br />

Church." "<br />

In later years the Anglicans <strong>of</strong> America took yet higher ground.<br />

" Id., p. 54-<br />

" Id., p. 98. " Id., p. 114.<br />

299

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