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Family-histories and genealogies : containing a series of ...

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Sea Coast there is no Chance they woii'd ever arrive at the places <strong>of</strong> their Nativity<br />

. . . if the Purchase was Refus'd, those Ab<strong>and</strong>oned Villains who Committed the<br />

fact wou'd probably put all to the Sword—what then sho'ld hinder the Laws <strong>of</strong> Sal-<br />

vage from taking place in such case <strong>of</strong> Life <strong>and</strong> Death, but that the Purchaser ought<br />

to Step in, <strong>and</strong> Redeem the Poor Prisoners, take the part <strong>of</strong> a kind Guardian to<br />

them, hold them in Reasonable service till they have paid the Purchase-money, then<br />

Release them if they behave well ? . . . As to those Born here, tho' some hold<br />

that the Son must be Considered in the likeness <strong>of</strong> the Father, that, if the Father be<br />

in Bondage, the Son must be so too . . . that<br />

seems carrying the point too far ;<br />

but it seems those Children cannot be considered entituled to the Priviledges <strong>of</strong> free<br />

Denizens, for, as the Father was an Alien, <strong>and</strong> that Disability not Remov'd, the Son<br />

must be so too. . . . Political Priviledges are Hereditary. .<br />

. . Therefore, upon<br />

the Ground <strong>of</strong> Debt, the Son may be Rightfully held till he has paid that Debt for<br />

his Support, Education, Schooling, etc. . . .<br />

"By a Sovereign Act to set them all free at one blow, <strong>and</strong> Dissolve the Legal Right <strong>of</strong><br />

the Masters to their Service, luhich the Masters Purchased with their own money, under the<br />

Sanction <strong>of</strong> the Law, wou'd be Rather using the Law as a Snare to Deceive the People. . . .<br />

"The master ought to learn his servant to Read <strong>and</strong> underst<strong>and</strong> the Bible. . . .<br />

Supply him with the nessasaries <strong>of</strong> Life in a Reasonable Manner, in Sickness <strong>and</strong><br />

health, speak kindly to him. Encourage him in his Business, give him the Praise<br />

when he does well, Chear his Spirits, but not with fondness or Familiarity ; let him<br />

know his Proper Distance, at the same time give him Moral Evidence <strong>of</strong> Sensere<br />

Friendship, frown upon vice. . . . Govern<br />

him with a steady h<strong>and</strong>, not with<br />

Undue Severity. ... If those measures were Properly Pursued, it wou'd be lay-<br />

ing the ax at the Root <strong>of</strong> the Tree, <strong>and</strong> I sho'd hope for better times. . . .<br />

" I am sensible that the Idea <strong>of</strong> being Comm<strong>and</strong>ed at the will <strong>of</strong> another is Dis-<br />

agreeable to the feelings <strong>of</strong> the Humane mind under its Present Depravity ; but that<br />

Lmpression is merely Imaginary. .<br />

. . Those<br />

Servants in Connecticut under the care<br />

<strong>and</strong> Guardianship <strong>of</strong> kind masters, <strong>and</strong> contented where they are well Provided for,<br />

without any care or anxiety <strong>of</strong> their own, are some <strong>of</strong> the Happiest People in the<br />

State . . . but<br />

bear Prosperity :<br />

such is the Misery <strong>of</strong> the fallen Race that many <strong>of</strong> them cannot<br />

Preferment, Wealth, Respect <strong>and</strong> kindness Inflame their Pride <strong>and</strong><br />

Haughtiness. ... I wish that every Person was Possess'd <strong>of</strong> the Virtue, Industry<br />

<strong>and</strong> Prudence that Quallifies a Person for Freedom, <strong>and</strong> Proper Measures were taken<br />

to make all free; But to set such free as ought to be Restrain'd wou'd tend to sap the<br />

foundations <strong>of</strong> Civil Government. ... I wou'd Query whether the same Prin-<br />

ciples which Induced the .<br />

. . Society<br />

[for emancipation] to undertake to Relieve<br />

70

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