History of Swansea, Massachusetts, 1667-1917; - citizen hylbom blog
History of Swansea, Massachusetts, 1667-1917; - citizen hylbom blog
History of Swansea, Massachusetts, 1667-1917; - citizen hylbom blog
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114 <strong>History</strong> <strong>of</strong> <strong>Swansea</strong><br />
removed to <strong>Swansea</strong>, in the year 1843, to take the pastoral care<br />
<strong>of</strong> this church. At the end <strong>of</strong> five years he accepted a call to<br />
Providence, where he remained until 1850, when he returned<br />
to this place, and supplied the pulpit to the close <strong>of</strong> the year<br />
1851. He died in New York in 1866, at the age <strong>of</strong> seventy-two<br />
years.<br />
The Sunday-school was organized in the early part <strong>of</strong> Mr.<br />
Thompson 's ministry, probably in the spring <strong>of</strong> 1844. In that<br />
year, and for the gratification <strong>of</strong> the members <strong>of</strong> the infant<br />
organization, who marched in procession from the church to<br />
the grove, each wearing a red ribbon as a badge, was instituted<br />
the "clambake," still recurring annually on the last<br />
Wednesday <strong>of</strong> August.<br />
In former times this church was known as a mother <strong>of</strong><br />
churches; in later years a large proportion <strong>of</strong> its young<br />
members have made their homes in neighboring cities, and in<br />
this way it has helped to increase the strength <strong>of</strong> many congregations.<br />
More than twenty <strong>of</strong> its members have been<br />
ministers.<br />
The first deacon <strong>of</strong> the church, as has been stated, was<br />
Isaac Mason. Without recording the names <strong>of</strong> all who have<br />
served in that position, it may be mentioned that within the<br />
present century five have borne the name <strong>of</strong> Bufifinton,—three<br />
brothers, Gardner, John and Stephen, Martin, a son <strong>of</strong> John,<br />
and Benjamin T., a son <strong>of</strong> Stephen. The last-mentioned<br />
father and son still survive, although Gardner, the older <strong>of</strong> the<br />
two brothers <strong>of</strong> Deacon Stephen Bufiinton, began to <strong>of</strong>ficiate<br />
three-fourths <strong>of</strong> a century ago.<br />
It is <strong>of</strong> interest to notice in the early records how frequently<br />
occur the names <strong>of</strong> members which, though borne by<br />
remote descendants, still occupy a place on the list.<br />
The reHgious services on Sundays in the olden times<br />
consisted <strong>of</strong> a meeting for preaching at eleven o'clock, and a<br />
meeting for prayer and exhortation at four o'clock. The<br />
fashion <strong>of</strong> preaching but one sermon on Sunday, so common<br />
now but generally regarded as an innovation, has with<br />
occasional exceptions long prevailed in this church, perhaps<br />
from the time <strong>of</strong> the ordination <strong>of</strong> the first pastor. There is<br />
a tradition, on which the church records throw no light, that<br />
at first singing was excluded from the services. It is certain<br />
that there was opposition to the use <strong>of</strong> musical notes at the<br />
time they were introduced by singers. When the "service <strong>of</strong><br />
song in the house <strong>of</strong> the Lord" came to be regarded as an<br />
important part <strong>of</strong> public worship, it was scarcely possible to<br />
provide books for the congregation. From what was perhaps<br />
the only hymn-book in the parish the minister read a hymn;