History of Swansea, Massachusetts, 1667-1917; - citizen hylbom blog
History of Swansea, Massachusetts, 1667-1917; - citizen hylbom blog
History of Swansea, Massachusetts, 1667-1917; - citizen hylbom blog
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110 <strong>History</strong> <strong>of</strong> <strong>Swansea</strong><br />
<strong>Swansea</strong> when the youngest was seventy years old. One <strong>of</strong><br />
the sons, Isaac, was the first deacon <strong>of</strong> this church; another<br />
son, Joseph, succeeded Mr. Barnes as pastor; a third son <strong>of</strong><br />
Samson Mason, Peletiah, was the father <strong>of</strong> three ministers,<br />
Job, Russell, and John,—two <strong>of</strong> them serving as pastors <strong>of</strong><br />
this church, as also did their cousin Benjamin, son <strong>of</strong> Samson<br />
Mason, Jr., these prophets not being without honor in their<br />
own country and among their own kin.<br />
There is evidence that a considerable part <strong>of</strong> the increase<br />
in the numerical strength <strong>of</strong> the church, already mentioned,<br />
occurred in the early part <strong>of</strong> the ministry <strong>of</strong> Joseph Mason.<br />
It is assigned as a reason for the ordination <strong>of</strong> his colleague,<br />
John Pierce, in 1715, that it "had pleased God to increase our<br />
numbers. '*<br />
The first meeting <strong>of</strong> the voters <strong>of</strong> the parish <strong>of</strong> which there<br />
is a record took place in 1719, the congregation concurring<br />
with the church in the election <strong>of</strong> Joseph Mason as pastor.<br />
He had long served in that capacity, and this action was<br />
taken to avoid legal difficulties. The town <strong>of</strong> Barrington had<br />
not long before been set <strong>of</strong>f from <strong>Swansea</strong>, that a Puritan<br />
minister might be supported therein by taxation, repeated<br />
efforts, beginning about the time <strong>of</strong> the ordination <strong>of</strong> Mr.<br />
Barnes, having failed to induce or compel the undivided<br />
township to conform to the custom which prevailed elsewhere<br />
throughout the colony. The inhabitants <strong>of</strong> the remaining<br />
portion <strong>of</strong> the town dishked both the exclusive spirit <strong>of</strong><br />
Puritanism and the system <strong>of</strong> taxation for the support <strong>of</strong><br />
religious institutions. When Mr. Mason was in due form<br />
pronounced the lawful pastor, he publicly declared himself<br />
satisfied with the voluntary contributions <strong>of</strong> the congregation<br />
for his subsistence, and expressly waived all claim to support<br />
by taxation, while recognizing the duty <strong>of</strong> all "to uphold and<br />
maintain ye ministry and worship <strong>of</strong> God in ye severall<br />
churches or congregations where they respectively belong or<br />
assemble," "and not in any other church or congregation."<br />
It was while Joseph Mason was pastor and John Pierce his<br />
assistant that the meeting-house was built (to be described in<br />
a subsequent paragraph), which for more than a century was<br />
occupied for public worship.<br />
Joseph Mason died in 1748, John Pierce in 1750, each<br />
attaining "the great age <strong>of</strong> about ninety years." They had<br />
"in January, 1737-38" (in January, 1738, "new style"),<br />
requested the church to provide them a colleague, and Job<br />
Mason, a nephew <strong>of</strong> the senior pastor, was selected. Four<br />
months after the choice was made, in May, 1738, he was<br />
ordained. A few months after the death <strong>of</strong> Joseph Mason the<br />
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