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A record of the descendants of John Clark, of Farmington, Conn ...

A record of the descendants of John Clark, of Farmington, Conn ...

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16 CLARK GENEALOGY.<br />

Eiglitli day <strong>of</strong> Feb. in <strong>the</strong> year<br />

<strong>of</strong> our Lord One Thousand<br />

Seven Hundred and nine— ten*, as foliowe th, viz: The said<br />

<strong>John</strong> <strong>Clark</strong> being at this time in good health and, througli<br />

<strong>the</strong> goodness <strong>of</strong> God, in <strong>the</strong> possession <strong>of</strong> my reason, for<br />

which I desire to bless his holy name. But being grown into<br />

age, so that I cannot expect <strong>the</strong> time <strong>of</strong> my departure out <strong>of</strong><br />

this life to be very far <strong>of</strong>f, and not knowing how soon nor<br />

how suddenly it may come upon me, am <strong>the</strong>refore desirous<br />

accounting it my duty to do what 1 can to prevent trouble<br />

among my surviving children that God shall graciously please<br />

to continue after my decease, I do <strong>the</strong>refore make and ordain<br />

this to be my last will and testament, and do desire my exec-<br />

utor or executors, whom I shall in <strong>the</strong>se presents nominate<br />

and appoint, to see that this my will be performed when<br />

<strong>the</strong>re shall be occasion for it, after iny decease.<br />

1. I desire to commit myself soul and body to God as ray<br />

Great Creator and to Jesus Christ as my merciful Redeemer<br />

through <strong>the</strong> merit <strong>of</strong> whose blood and perfect<br />

obedience I<br />

hope to obtain salvation from <strong>the</strong> wrath which is to come ;<br />

and as for my body, I desire to commit it into <strong>the</strong> hands <strong>of</strong> my<br />

* An explanation <strong>of</strong> this and numerous o<strong>the</strong>r instances <strong>of</strong> double dating<br />

occurring in this book may be found convenient. The 3'ear in <strong>the</strong> old<br />

style began with March 25ih, called Lady Day. March was thus <strong>the</strong> first<br />

month <strong>of</strong> <strong>the</strong> year, April <strong>the</strong> second, February <strong>the</strong> twelfth, etc. In 1583<br />

Pope Gregory XIII. made <strong>the</strong> year begin with January 1st, and added ten<br />

days to <strong>the</strong> reckoning by striking out October 5th to 14lh, inclusive, from<br />

<strong>the</strong> year 1583. Thus April 10th became April 20th. In England <strong>the</strong><br />

change was not made until January 1, 1752, eleven days being struck out<br />

<strong>of</strong> <strong>the</strong> following month <strong>of</strong> September. September 3d to 13th, inclusive,<br />

did not appear in <strong>the</strong> English Calendar for 1752. September 2d was Wednesday<br />

and September 14th was <strong>the</strong> following Thursday. From 1583 to<br />

1752, to avoid ambiguity, double dating was introduced. February 8th, <strong>the</strong><br />

date <strong>of</strong> <strong>John</strong> <strong>Clark</strong>'s will, 1709-10, or 17fg, as usually written, means<br />

Wednesday, February 8, 1709, old style, or February 19, 1710, new style.<br />

For fur<strong>the</strong>r information see N. E. Historical & Genealogical Register, Vol.<br />

XX, p. 40, or " Coburn's Almanacs for 3,000 Years," Boston, 1882.

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