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Now, to have made any such notification would have put<br />
Kira so thoroughly upon his guard that he could never have<br />
been touched; so much is recognized in the fifth and sixth<br />
paragraphs <strong>of</strong> the Hyōjōsho report on the episode quoted a<br />
few pages back. In the peculiar circumstances, it was<br />
generally considered that the rōnin were punished for a<br />
mere technicality. Even Hayashi, the <strong>of</strong>ficial Chinese<br />
scholar, wrote Chinese stanzas lauding them as heroes,<br />
and although the Bakufu spoke to him about the matter<br />
privately,<br />
[Page 234]<br />
no public censure was passed upon him. Ogyū Sorai, who<br />
had been Kira's lecturer or reader and who was a protégé<br />
<strong>of</strong> Kira's son, Uyesugi, issued a pamphlet in which he<br />
assailed the rōnin for failing to commit suicide at the<br />
Sengakuji, without sending any notice to the censor at all.<br />
This gave rise to a great commotion among the Chinese<br />
scholars <strong>of</strong> the time, and an embittered controversy over<br />
this point went on for years. Modern authors have divided<br />
these writers into pro-Bakufu and anti-Bakufu according to<br />
the view they supported. This betrays a serious<br />
misconception <strong>of</strong> the actual circumstances <strong>of</strong> the time --- it<br />
was only in the nineteenth century that perfervid loyalists<br />
began to exploit the episode <strong>of</strong> the Forty-seven Rōnin for<br />
their own special purposes. The Shogun was inclined to<br />
save the rōnin, from their doom, and the Great Councillors,