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history of japan - Library

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Now, to have made any such notification would have put<br />

Kira so thoroughly upon his guard that he could never have<br />

been touched; so much is recognized in the fifth and sixth<br />

paragraphs <strong>of</strong> the Hyōjōsho report on the episode quoted a<br />

few pages back. In the peculiar circumstances, it was<br />

generally considered that the rōnin were punished for a<br />

mere technicality. Even Hayashi, the <strong>of</strong>ficial Chinese<br />

scholar, wrote Chinese stanzas lauding them as heroes,<br />

and although the Bakufu spoke to him about the matter<br />

privately,<br />

[Page 234]<br />

no public censure was passed upon him. Ogyū Sorai, who<br />

had been Kira's lecturer or reader and who was a protégé<br />

<strong>of</strong> Kira's son, Uyesugi, issued a pamphlet in which he<br />

assailed the rōnin for failing to commit suicide at the<br />

Sengakuji, without sending any notice to the censor at all.<br />

This gave rise to a great commotion among the Chinese<br />

scholars <strong>of</strong> the time, and an embittered controversy over<br />

this point went on for years. Modern authors have divided<br />

these writers into pro-Bakufu and anti-Bakufu according to<br />

the view they supported. This betrays a serious<br />

misconception <strong>of</strong> the actual circumstances <strong>of</strong> the time --- it<br />

was only in the nineteenth century that perfervid loyalists<br />

began to exploit the episode <strong>of</strong> the Forty-seven Rōnin for<br />

their own special purposes. The Shogun was inclined to<br />

save the rōnin, from their doom, and the Great Councillors,

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