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could not have accomplished their purpose.<br />
6. The law forbade confederacies and the taking <strong>of</strong> oaths,<br />
yet that they harboured no malice against the Shōgun was<br />
apparent from the quiet and peaceable manner in which<br />
they had surrendered the Castle <strong>of</strong> Akō in the previous<br />
year, and there was no doubt that nothing but absolute<br />
necessity had led to their forming a confederacy (in<br />
defiance <strong>of</strong> the law).<br />
[Page 228]<br />
The report ended with a recommendation that the rōnin<br />
should be left permanently under the charge <strong>of</strong> the Daimyō<br />
to whom they had already been respectively consigned. It<br />
bore the seal and signature <strong>of</strong> every member <strong>of</strong> the<br />
Hyōjōsho (High Court), <strong>of</strong> the three Temple Magistrates, <strong>of</strong><br />
the four Chief Censors, <strong>of</strong> the three City Magistrates, and <strong>of</strong><br />
the four Finance Magistrates. The Shōgun Tsunayoshi<br />
himself was really anxious to save the lives <strong>of</strong> these men,<br />
but even he, in such a case as this, could not set aside the<br />
claims <strong>of</strong> the law. If the Princely Abbot <strong>of</strong> Uyeno had<br />
interceded for them, he would have been heard, and<br />
Tsunayoshi did go so far as to see His Eminence and<br />
indirectly hint that such a course on his part would be<br />
appreciated. But the Abbot either did not understand or did<br />
not choose to do so, and so the law had to take its course.<br />
On the forenoon <strong>of</strong> 20th March, 1703, each <strong>of</strong> the four<br />
Daimyō abovementioned received notice from the Great