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84 HONDA THE SAMURAI. day put on her best sash, hairpins, and new sandals, and the starching, ironing, and general bustle that went on in the houses for days beforehand kept the women folks almost as busy as at New Year's, radishpickling time, or on tomb-cleaning day. One of the favorite games with the Rai children when kept in the house on rainy days was that called " going to Yedo." So, around the ko-tatsu, which is the fire-place or square hole sunk in the middle of the room, below the level of the floor, the family gathered one even- ing late in November and Mr. Rai told of his journey southward to Kyoto, and along the beautiful inland sea to Shimonose'ki, where the great main island of Japan is separated from the other by a narrow strait less than a mile wide, and where a great naval battle was fought eight centuries ago. " What does the name Shimonose'ki mean, father ? " asked Kozo. "It means the lower barrier gate, for here all travelers must show their passports. Taking boat into Kiushiu, which means the Island of the Nine Provinces, we reached Higo safely." " Why did you have to travel so far?" asked Taro. " For two reasons : to arrange for a wife for our lord's son, and, in his name, to invite Professor Koba, the great scholar and learned lecturer on Confucius, to come to Fukui and live. Happily we have been successful. The betrothal is made, and if all is well there will be a grand wedding in the castle before many years pass. As for Professor
MR. RAI TALKS POLITICS. 85 Koba, he will accompany the daimio of Higo as far as the barrier near Lake Biwa, and then come to Fukui." "I am very glad, honored husband," said Mrs. Rai. "My father and Professor Koba were well acquainted, and I hope our Fukui people will give both him and the young princess a warm welcome. It seems only yesterday that I saw her in Yedo. She is the daughter of the lord of Kumamoto, who has that lordly castle, the grandest I have seen in my limited travels." " Honored mother, is the lord of Higo obliged to go to Yedo every year just as our daimio is ? " asked Taro of his mother, but looking also at his father. " That question," said Mr. Rai, " will lead to many others, and as I have a good opportunity to give you that talk on politics which I promised you, let the little folks go to bed." The mother and maid at this point led away the younger children, one of whom, Kozo, in spite of his one question, was sound asleep. When father and eldest son were alone, Mr. Rai continued : " Yes, indeed ; all the daimios must divide their time between Yedo and their own provinces. Those who live far away to the south, in Satsuma, or to the north, in Yezo, because this is so great a distance, need not come to the camp-city so often as others. Every time the procession of a daimio passes a bar- rier gate the number of men is counted and even the women must prove themselves such, so that the exact force of each train of men is recorded; for the Yedo government knows all about every one."
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MR. RAI TALKS POLITICS. 85<br />
Koba, he will accompany the daimio of Higo as far<br />
as the barrier near Lake Biwa, and then come to<br />
Fukui."<br />
"I am very glad, honored husband," said Mrs.<br />
Rai. "My father and Professor Koba were well<br />
acquainted, and I hope our Fukui people will give<br />
both him and the young princess a warm welcome.<br />
It seems only yesterday that I saw her in Yedo.<br />
She is the daughter of the lord of Kumamoto, who<br />
has that lordly castle, the grandest I have seen in<br />
my<br />
limited travels."<br />
" Honored mother, is the lord of Higo obliged to<br />
go to Yedo every year just as our daimio is ? " asked<br />
Taro of his mother, but looking also at his father.<br />
" That question," said Mr. Rai, " will lead to many<br />
others, and as I have a good opportunity to give you<br />
that talk on politics which I promised you, let the<br />
little folks go to bed."<br />
The mother and maid at this point led away the<br />
younger children, one of whom, Kozo, in spite of<br />
his one question, was sound asleep. When father<br />
and eldest son were alone, Mr. Rai continued :<br />
" Yes, indeed ; all the daimios must divide their<br />
time between Yedo and their own provinces. Those<br />
who live far away to the south, in Satsuma, or to<br />
the north, in Yezo, because this is so great a distance,<br />
need not come to the camp-city so often as others.<br />
Every time the procession of a daimio passes a bar-<br />
rier gate the number of men is counted and even<br />
the women must prove themselves such, so that the<br />
exact force of each train of men is recorded; for the<br />
Yedo government knows all about every one."