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48 HONDA THE SAMUHAL<br />

from harm. Struck with pity for the faithful animal,<br />

the woman mourned sincerely for her pet, and order-<br />

ing a stone image of it to be carved, had it set up in<br />

the shrine."<br />

These few out of thousands of such folk-tales will<br />

give one an idea of the luxuriant growth of fancy in<br />

a land shut up from the world, and where the idea<br />

of a supreme Creator or of one true God was un-<br />

known, and in which all sorts of petty gods sprang<br />

up like fungus out of men's imagination. Then, in<br />

addition, were the rich historical tales, the really<br />

beautiful traditions and legends well based in truth,<br />

the poetical ideas and conceits which associate them-<br />

selves with nature. Finally there was a wonderful<br />

menagerie of mythical animals unknown to geology<br />

or natural history: dragons, phoenixes, the gentle<br />

kirin, the red-faced and long black-nosed goblins,<br />

called tengu, that lived in the mountains, and the<br />

kappa, a creature half-monkey, half-tortoise, that<br />

lived in the river and fed on fat boy babies. If a<br />

boy were drowned while bathing, they would say the<br />

kappa dragged him down.<br />

All this background of ideas made the fairy-world<br />

and dreamland of a child in Japan very different<br />

from that of one born under the church-spires of<br />

Christendom. The thoughts, images, and ideas in-<br />

stilled into the mind from parents, nurses, teachers,<br />

and playfellows make the material of dreams. When<br />

night comes, the child with closed eyes beholds<br />

many things which are never seen in reality. In<br />

Mr. Rai's household grandma and nurse amused the

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