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376<br />

HONDA THE SAMURAI.<br />

in the annihilation of the soul with the body. I<br />

thought, also, that all things which exist in the<br />

world were the works of nature and there was not<br />

any Being who created and governed them. I also<br />

believed in the original purity of the heart, as Con-<br />

fucius and his followers taught. These three articles<br />

are fundamental to the scheme of Chinese ethics, but<br />

are exactly opposite to the doctrine of Christianity.<br />

" Several years having so passed, at last there came<br />

a time when I was delivered out of darkness into<br />

light. When I was undergoing my term of houseconfinement<br />

for intending to take the life of Commodore<br />

Perry, I got from Mr. Koba a book which was<br />

written in Chinese, treating in general of Christianity,<br />

by a missionary in Shanghai. This was the first<br />

book written on the subject that I had ever read.<br />

This also was the first time that I was informed of<br />

as I had<br />

anything about the religion of Jesus, except<br />

vague impressions<br />

about it as I read the name of<br />

Yasu, or Jesus, on the public edict-boards, or heard it<br />

described as sorcery by my nurses and grandmother.<br />

then was that it would have a more<br />

My impression<br />

powerful effect on the minds of men in conducting<br />

their moral life than the doctrine of Confucius<br />

would, because Christianity teaches us to regard this<br />

world as only a temporary abode, but the next to be<br />

eternal. I also came to the conclusion that the fear<br />

of punishment in the world to come can restrain the<br />

most violent passions ; while the hope of coming<br />

happiness inspires courage to strive after good.<br />

I<br />

had not any idea myself of accepting these doctrines

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