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372 HONDA THE SAMURAI.<br />

education in the sciences and literature of Chris-<br />

tendom.<br />

Yet Koba never lived to see Echizen leading in<br />

the new era of Meiji, or peace under enlightened<br />

civilization. Why ?<br />

Alas, that we should have to write it, and again<br />

tell the story of blood ! There were many men still<br />

in Kyoto and the country bitterly opposed to reform,<br />

to foreigners, and above all to Christianity. They<br />

had marked for death any one suspected of being a<br />

Christian, or, as they put it, of " holding evil opin-<br />

ions." They argued that Koba must be a Christian,<br />

or else he would not 'be bent upon so changing the<br />

old order of rule by the sword, upon uplifting the<br />

outcasts to citizenship, and upon treating aliens with<br />

respect.<br />

Going home in his palanquin one night in 1869<br />

from the court where he had been all day engaged,<br />

his bearers had reached a certain street in Kyoto<br />

when a pistol-shot was fired,<br />

through<br />

the ball passing<br />

the palanquin. Koba at once knew he was<br />

surrounded, and sprang out to defend himself. Six<br />

men with their faces tied up with cloth-wrappers,<br />

which concealed their features except their eyes,<br />

attacked him with naked swords, and one of them<br />

with a single blow cut off his head.<br />

One of the assassins was an ex-priest and two<br />

were of the class called goshi. All were arrested<br />

and beheaded for their crime, but the loss of this<br />

wise counselor was irreparable.<br />

Mr. Rai, though often threatened, escaoed all dan-

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