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THE CHAPTER XXVII. BLACK CLOUDS BEFORE THE TEMPEST. first act of Matsudaira was to Kyoto establish at an office, or protectorate, over which the daimio of Aidzu was appointed head. In old Japanese politics, the master-move in every game was to hold possession of the Mikado, and to protect the court and palace from those who would use his person and name to enforce their views or will. The emperor, as representative of the gods who made Japan, being the fountain of all law and authority, all who obey the commands issued " all who disobey him are in his name chotgki, rebels are " loyal ; or traitors. The two names might be applied to the same man or party, according as he or it pos- sessed, or were driven away from, the imperial palace. Matsudaira's first care was that the Mikado should be guarded in the interests of law and order, and that neither ronins nor the combination of a few ambitious clans should seize the imperial person and government. The next reform and far-reaching stroke of policy carried out by Matsudaira was the abolition of the custom of requiring all the daimios and hatamoto, or flag-supporters of the Tycoon, to live every alter- nate year in Yedo. Hitherto the wives and chil-
BLACK CLOUDS. 329 dren of every daimio must remain in Yedo; while the daimios were allowed to spend only their al- ternate years in their own dominions away from their families. This custom had been inaugurated by the grandson of ly^yasu early in the seventeenth century. His object was a double one to weaken the power of the feudal lords, and by dividing the clans to rule them, and also to add to the glory of Yedo. It was a policy that enriched the city and impoverished the country. It had for three centu- ries cost a vast amount of money, time, and trouble to the daimios, which was now saved them by the abolition of the custom. While it helped the prov- inces, it was a tremendous blow both to the pros- perity of Yedo and the despotic power of the Tokugawas. At the same time, the senseless extravagance, which was the fruitful cause of theft, dishonesty, and lying, was rebuked in an order which reformed the style of dress and discarded empty ornament. All this, though for the good of the country, scared the inn-keepers and mercantile people who had fat- tened on the old state of affairs. Thousands of merchants and shop-keepers at once closed their places of business, and returned to their homes in the provinces. Kyoto now became amazingly prosperous, for many of the daimios made their establishments in that city. The reformatory actions of the dictator, Matsudaira, suggested in many cases by Professor Koba, greatly pleased the imperial court, which ordered the Yedo government to clear away old abuses, reform the
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BLACK CLOUDS. 329<br />
dren of every daimio must remain in Yedo; while<br />
the daimios were allowed to spend only their al-<br />
ternate years in their own dominions away from<br />
their families. This custom had been inaugurated<br />
by the grandson of ly^yasu early in the seventeenth<br />
century. His object was a double one to weaken<br />
the power of the feudal lords, and by dividing the<br />
clans to rule them, and also to add to the glory of<br />
Yedo. It was a policy that enriched the city and<br />
impoverished the country. It had for three centu-<br />
ries cost a vast amount of money, time, and trouble<br />
to the daimios, which was now saved them by the<br />
abolition of the custom. While it helped the prov-<br />
inces, it was a tremendous blow both to the pros-<br />
perity of Yedo and the despotic power of the Tokugawas.<br />
At the same time, the senseless extravagance,<br />
which was the fruitful cause of theft, dishonesty,<br />
and lying, was rebuked in an order which reformed<br />
the style of dress and discarded empty ornament.<br />
All this, though for the good of the country, scared<br />
the inn-keepers and mercantile people who had fat-<br />
tened on the old state of affairs. Thousands of<br />
merchants and shop-keepers at once closed their<br />
places of business, and returned to their homes in<br />
the provinces.<br />
Kyoto now became amazingly prosperous, for many<br />
of the daimios made their establishments in that city.<br />
The reformatory actions of the dictator, Matsudaira,<br />
suggested in many cases by Professor Koba, greatly<br />
pleased the imperial court, which ordered the Yedo<br />
government to clear away old abuses, reform the