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154 HONDA THE SAMUEAI. performing tricks and he receiving a fee. The second and third days were devoted to the entertainment of the daimio's horses, a performance being given before each stall, to the equal delight of grooms and horses. As nearly all heathen gods are only men who have been deified after death, so each class, trade, guild, and locality has its special patron deity. The hostler of Japan worshiped a great tamer of horses who lived long ago. This Rarey of history was Tsunelye", who served the Genji and lived in Yoritomo's time (A.D. 1136-99). He was made lord of the stables of Kamakura. He could tame horses that no other man durst approach. He could infuse into stupid animals a fiery disposition. It is said that he fed them with a white substance at midnight. No one could discover the secret of this drug ; and as he was drowned in the sea, he died without divulging it. This stable in Fukui, kept at the public expense, was, as we have said, only a shadowy relic of the old days when every knight or gentleman was expected to keep and maintain a horse in order to take the field for war, whenever his lord called him out on a campaign, in return for the land allotted him. That is what feudalism means. The land is all divided up into thousands of tracts, which are held in exchange for military service. Instead of a national army of volunteers for a single war or a standing army of regulars who are paid wages out of the public treas- ury, the samurai, or gentry, formed the military class and were given land, or the revenue from land.
MEN, MONKEYS, HOUSES, AND SOYS. 155 They were paid a salary in koku, or bags of rice, and in return were free from all taxes or tolls such as the merchants, farmers, and lower class had to pay. The general rule about the use of the daimio's horses was that all the samurai and their sons whose income amounted to about one thousand bushels of rice a year, among whom were Honda and Rai, could ride on the horses or take riding exercises twice a month. In addition to horsemanship the young men learned fencing, wrestling, and military drill. Read- ing and writing were taught at two separate schools, reading being learned in the morning and writing in the afternoon ; yet in the whole school of five hundred lads there was not one son of a merchant, farmer, or mechanic. It was considered a disgraceful thing for a samurai to study arithmetic, and in the old-time school this branch of knowledge was not allowed to be taught. Useful knowledge, except as it related to war or the military life, was not con- sidered worthy of a samurai's attention. Some even thought it disgraceful to know how to count money. Trade was regarded as a mean thing, and the term merchant was regarded as synonymous with liar or miser. A marriage between a samurai and a mer- chant's daughter was almost unheard of, though it sometimes did take place. In some instances also a trader or brewer was able to purchase the right of wearing swords, and even of entering the samurai class. The proprietor of a sake'-brewery was often the best dressed and most important personage in
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154<br />
HONDA THE SAMUEAI.<br />
performing tricks and he receiving a fee. The second<br />
and third days were devoted to the entertainment of<br />
the daimio's horses, a performance being given before<br />
each stall, to the equal delight of grooms and<br />
horses.<br />
As nearly all heathen gods are only men who have<br />
been deified after death, so each class, trade, guild,<br />
and locality has its special patron deity. The hostler<br />
of Japan worshiped a great tamer of horses who<br />
lived long ago. This Rarey of history was Tsunelye",<br />
who served the Genji and lived in Yoritomo's time<br />
(A.D. 1136-99). He was made lord of the stables<br />
of Kamakura. He could tame horses that no other<br />
man durst approach. He could infuse into stupid<br />
animals a fiery disposition. It is said that he fed<br />
them with a white substance at midnight. No one<br />
could discover the secret of this drug ; and as he<br />
was drowned in the sea, he died without divulging it.<br />
This stable in Fukui, kept at the public expense,<br />
was, as we have said, only a shadowy relic of the old<br />
days when every knight or gentleman was expected<br />
to keep and maintain a horse in order to take the<br />
field for war, whenever his lord called him out on a<br />
campaign, in return for the land allotted him. That<br />
is what feudalism means. The land is all divided up<br />
into thousands of tracts, which are held in exchange<br />
for military service. Instead of a national army of<br />
volunteers for a single war or a standing army of<br />
regulars who are paid wages out of the public treas-<br />
ury, the samurai, or gentry, formed the military class<br />
and were given land, or the revenue from land.