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114 HONDA THE SAMURAI. " Yoshinaka had a favorite vassal named Kane*hira, whose sister Tomoye" had been trained to wield the sword and spear and to fight in battle like a man. Though lovely in manners and very beautiful, she had the strength of a man. So she put on armor and girded on her two swords. She wore the noble's cap, and painted the two sable spots on her forehead indicating rank. She fought in the thick of the fight with her brother, and cut off several heads. Being hard pressed, the little band had to retreat. Kan^hira begged his lord to save himself by retreating to a hill not far from his home. The master Yoshinaka plunged into a rice-field, but falling into a quagmire, his animal sunk to the saddle in the soft mud and water. Turning around to look at Karie'hira, Yoshinaka was shot in the eye and killed by an arrow. Kane*hira, hearing the shout raised by the Taira archer at the success of his shaft, felt that he could not survive his master, and cried, 'My business is done.' So putting his sword in his mouth, he fell skillfully off his horse and died. " Then three stout fellows rushed to seize Tomoyd alive. Waiting until they had got away from their comrades, she plucked up by the roots a young pinetree from the sandy soil and used it as a club. She knocked over one man, killed another, and stunned a third. Then clapping stirrups to her horse, she galloped beyond fear of pursuit and reached the mountains. There she took off her armor, threw away her cap, washed the sable spots from her forehead, and disguised as a pilgrim reached Yoshinaka's distant home. His relatives assembled around her
JAPANS DOUBLE GOVERNMENT. 115 while she told the story of his death. Then declar- ing that she had renounced the world, she shaved off her beautiful, long hair, and though only twentyeight years old, lovely and accomplished, she became a nun and dwelt in seclusion in Echigo until the day of her death. " This will do for to-night, children. You see how the eastern city and head-quarters of government, as a rival to Kyoto, with a Tycoon to over-awe the Mikado, originated," said Mr. Rai. " We owe a great debt of gratitude to the historical writer Rai Sanyo for making these things so plain to us. He has really formed the political opinions of our time, and if we ever get back a united nation with no one to come between the emperor and his people, much glory will be due this scholar. Meanwhile we are proud that the names of so many illustrious women adorn our national history." "May I ugly kind ask, honored father, why people call an " of crab the He'ike' ? inquired Kozo, whereupon all laughed heartily. " Oh, my son, that is another foolish Buddhist notion. The countryfolk and fishermen believe that the souls of the slaughtered He"ik are migrat- ing through the bodies of these hideous prickly creatures." " Only one question, honored father," said Taro. "Did Yoritomo gain all his success by himself? Did not his brother help him ? " " Ah, yes ; his brother Yoshitsune* was even greater, as I think, than he ; and to-morrow evening I shall tell you about him."
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JAPANS DOUBLE GOVERNMENT. 115<br />
while she told the story of his death. Then declar-<br />
ing that she had renounced the world, she shaved<br />
off her beautiful, long hair, and though only twentyeight<br />
years old, lovely and accomplished, she became<br />
a nun and dwelt in seclusion in Echigo until the day<br />
of her death.<br />
" This will do for to-night, children. You see how<br />
the eastern city and head-quarters of government, as<br />
a rival to Kyoto, with a Tycoon to over-awe the<br />
Mikado, originated," said Mr. Rai.<br />
" We owe a great<br />
debt of gratitude to the historical writer Rai Sanyo<br />
for making these things so plain to us. He has<br />
really formed the political opinions of our time, and<br />
if we ever get back a united nation with no one to<br />
come between the emperor and his people, much<br />
glory will be due this scholar. Meanwhile we are<br />
proud that the names of so many illustrious women<br />
adorn our national history."<br />
"May I ugly kind<br />
ask, honored father, why people call an<br />
"<br />
of crab the He'ike' ? inquired Kozo,<br />
whereupon all laughed heartily.<br />
"<br />
Oh, my son, that is another foolish Buddhist<br />
notion. The countryfolk and fishermen believe<br />
that the souls of the slaughtered He"ik are migrat-<br />
ing through the bodies of these hideous prickly<br />
creatures."<br />
" Only one question, honored father," said Taro.<br />
"Did Yoritomo gain all his success by himself? Did<br />
not his brother help him ? "<br />
" Ah, yes ;<br />
his brother Yoshitsune* was even greater,<br />
as I think, than he ; and to-morrow evening I shall<br />
tell you about him."