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New meanings of Panafricanism in the era of globalisation

New meanings of Panafricanism in the era of globalisation

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President Thabo Mbeki, <strong>in</strong> his capacity as <strong>the</strong> leader <strong>of</strong> <strong>the</strong> Republic <strong>of</strong> South Africa and<br />

as one <strong>of</strong> <strong>the</strong> foremost statespersons on <strong>the</strong> African cont<strong>in</strong>ent, has sent out many signals<br />

and explicit statements that he <strong>in</strong>tends, toge<strong>the</strong>r with likem<strong>in</strong>ded men and women <strong>in</strong> <strong>the</strong><br />

leadership <strong>of</strong> o<strong>the</strong>r African states, to remake <strong>the</strong> image and <strong>the</strong> substance <strong>of</strong> <strong>the</strong> cont<strong>in</strong>ent<br />

and <strong>of</strong> its peoples. Although he entered <strong>the</strong> <strong>in</strong>ternational public limelight with a<br />

reputation as a realistic and pragmatic communist, it is clear that, s<strong>in</strong>ce at least 1996, and<br />

probably even earlier, he has very delib<strong>era</strong>tely been pr<strong>of</strong>il<strong>in</strong>g himself as a Panafricanist,<br />

one who is conscious <strong>of</strong> <strong>the</strong> lowly position which <strong>the</strong> cont<strong>in</strong>ent <strong>of</strong> Africa occupies <strong>in</strong> <strong>the</strong><br />

global peck<strong>in</strong>g order. He is, like many o<strong>the</strong>rs before him, especially s<strong>in</strong>ce Kwame<br />

Nkrumah first gave notice to <strong>the</strong> world that Africans were go<strong>in</strong>g to take back <strong>the</strong>ir<br />

cont<strong>in</strong>ent and make it <strong>in</strong>to an <strong>in</strong>tegral part <strong>of</strong> <strong>the</strong> progressive civilisation <strong>of</strong> <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />

2 nd millennium, attempt<strong>in</strong>g to awake <strong>the</strong> “sleep<strong>in</strong>g giant” and to make it possible for<br />

Africans on <strong>the</strong> cont<strong>in</strong>ent and <strong>in</strong> <strong>the</strong> diaspora to escape from <strong>the</strong> legendary curse <strong>of</strong> Ham.<br />

This vision and this trajectory are <strong>in</strong> <strong>the</strong>mselves not remarkable at all. Any black person<br />

and especially any African who believes that s/he has access to <strong>the</strong> human and material<br />

resources to launch a campaign, or better, a chimurenga, for <strong>the</strong> total lib<strong>era</strong>tion <strong>of</strong> <strong>the</strong><br />

peoples <strong>of</strong> <strong>the</strong> cont<strong>in</strong>ent would experience <strong>the</strong> moral-political compulsion to make such<br />

an attempt. What is remarkable, however, is <strong>the</strong> political-economy frame <strong>of</strong> reference<br />

that apparently <strong>in</strong>forms <strong>the</strong> chosen strategy by which Mbeki and his colleagues hope to<br />

br<strong>in</strong>g about <strong>the</strong> desired end. This is, stated crudely, no less and no more than <strong>the</strong><br />

extension to <strong>the</strong> entire cont<strong>in</strong>ent, through <strong>the</strong> promotion <strong>of</strong> NEPAD, <strong>of</strong> <strong>the</strong> pr<strong>in</strong>ciples and<br />

<strong>the</strong> economic assumptions underly<strong>in</strong>g <strong>the</strong> policy <strong>of</strong> GEAR, i.e., <strong>the</strong> Growth, Employment<br />

and Redistribution strategy, adopted to <strong>the</strong> surprise <strong>of</strong> most people by <strong>the</strong> South African<br />

rul<strong>in</strong>g party <strong>in</strong> June 1996. By way <strong>of</strong> what one can only call <strong>the</strong> sweeten<strong>in</strong>g <strong>of</strong> <strong>the</strong> bitter<br />

pill <strong>of</strong> neolib<strong>era</strong>l economics 2 , Mbeki and his followers have also preached a so-called<br />

African renaissance and have managed <strong>in</strong> a few short years, toge<strong>the</strong>r with o<strong>the</strong>r forwardlook<strong>in</strong>g<br />

African leaders, to reconfigure <strong>the</strong> Organisation <strong>of</strong> African Unity as <strong>the</strong> African<br />

2 Accord<strong>in</strong>g to Mbeki, “… (<strong>the</strong>) rationale beh<strong>in</strong>d our macro policy is based on <strong>the</strong> simple reason (sic) that<br />

we believe that macroeconomic stability is a precondition for economic growth and development. Fiscal<br />

discipl<strong>in</strong>e and curtail<strong>in</strong>g <strong>in</strong>flation are necessary to restore confidence and create <strong>the</strong> basic environment<br />

with<strong>in</strong> which growth can occur”. (Cited <strong>in</strong> Marais 2002:90)<br />

2

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