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A Deterritorialized History: Investigating German Colonialism ...

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eciprocal reterritorialization means that capitalism establishes boundaries and<br />

territorialities that are conducive to the colonizers’ market. This view reveals the authors’<br />

adherence to rather simplistic ideas of the exploitative metropolis and the exploited<br />

periphery. Nevertheless, this notion represents yet another engagement with the issue of<br />

capitalism’s role in the world system advanced by many scholars of colonialism and<br />

capitalism. 51<br />

Deleuze and Guattari’s theories also pertain to the world history topic of<br />

colonialism. Though colonialism does not figure in their work greatly, Deleuze and<br />

Guattari do discuss colonialism in the context of hegemonic paradigms. 52 The<br />

comparison with their other theories also reveals how colonization can be an excellent<br />

example of schizophrenic connection, as well as deterritorializing and rhizomatic<br />

movement. Trans-cultural interaction and transformation feature largely in both<br />

deterritorialization and colonialism. As well, the increasing power of the economic<br />

system in their idea of the state-capitalism relationship has obvious repercussions in<br />

colonialism. Although Nicholas Thomas believes that “psychoanalytical” (by which he<br />

means deconstructive) approaches to colonialism cannot bear fruit, the authors’ rejection<br />

of the tools of orthodox psychoanalysis and literary deconstruction renders their theory an<br />

adaptation of psychoanalysis that can more accurately render the colonial past. 53 This is<br />

because their sociological and heterogeneous psychoanalysis holds benefit for world<br />

history in its research into the universal human condition. 54<br />

A crucial facet of colonial studies is the centre-periphery debate, focused upon<br />

respective arguments over the driving force of colonial actions, either motivated by the<br />

metropolis or by the periphery. In Deleuze and Guattari’s conception of the relationship,<br />

31

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