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SLAVE NARRATIVES - Library of Congress

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^ t / - « - FOLKLORE 3IBJ3CTS<br />

*> W123<br />

Name <strong>of</strong> Interviewer Mrs. W»M» Ball<br />

Tezarkana District<br />

Subject Superstitious BeMyfs Among Negroes* (Negro j&re)<br />

Story - Information:<br />

Some aged negroes believe that many <strong>of</strong> the superstitious ideas<br />

that are practiced by their race today had their origin in Africa. A<br />

practice that was quite common in ant£ bellum days was for each member<br />

<strong>of</strong> the family to extract all <strong>of</strong> their teeth, in the belief that in do-<br />

ing so the family would never disagree. Fortunately, this and similar<br />

practices <strong>of</strong> self mutilation have about become extinct*<br />

An old custom practiced to prevent the separation <strong>of</strong> a husband<br />

and wife was to wrap a rabbit's forefoot, a piece <strong>of</strong> loadstone, and 9<br />

hairs from the top <strong>of</strong> the head in red flannel, and bury it under the<br />

front door steps.<br />

As a preventitive against being tricked or hoo-dooed, punch<br />

a hole through a dime, insert a string through the hole, and tie it<br />

around the left ankle•<br />

To carry an axe or hoe into the house means bad luck. An itch-<br />

ing nose indicates some one is coming to see you, while an itching eye<br />

indicates you will cry.<br />

Infoimation given by Doc Quinn<br />

Place <strong>of</strong> Residence 1207 Ash St«» Texarkana, Arkansas<br />

Occupation None ■ Age 92

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