FILM FILM - University of Macau Library
FILM FILM - University of Macau Library
FILM FILM - University of Macau Library
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
100 Transition and Transformation<br />
present. In discussing this relation, Paolo Cherchi Usai takes on an even more<br />
radical standpoint by claiming that: “it is the destruction <strong>of</strong> moving images<br />
that makes film history possible” at all – as it is only the past that “presents us<br />
with a limited set <strong>of</strong> choices on which to exercise such knowledge as we are<br />
able to glean from the range <strong>of</strong> perspectives that remain”. 6 As Cherchi Usai<br />
rightly reminds the researcher, “history is filled with traps”, and the first trap<br />
for a film historian “is a very treacherous one: however much a film may seem<br />
to be complete, some parts <strong>of</strong> it may not belong to the ‘original’ work”. 7 Indeed,<br />
as he concludes: “The ‘original’ version <strong>of</strong> a film is a multiple object fragmented<br />
into a number <strong>of</strong> different entities equal to the number <strong>of</strong> surviving<br />
copies.” 8 This insight indeed diminishes the gap between lost films, surviving<br />
film fragments and preserved and restored “complete” copies; they should all<br />
be dealt with and analyzed as fragments <strong>of</strong> a larger cinematic or cultural history.<br />
Two <strong>of</strong> Sjöström’s Hollywood films seem to be (at least to this date) completely<br />
lost – The Tower <strong>of</strong> Lies and The Masks <strong>of</strong> the Devil – whereas two – in<br />
addition to Name the Man – are partly preserved: from Confessions <strong>of</strong> a<br />
Queen, the first to the fourth reels remain, as well as a fragment from the seventh<br />
reel. 9 In the case <strong>of</strong> The Divine Woman, the third reel is preserved almost<br />
in its entirety. 10 In these four cases, however, the cutting continuity scripts are<br />
preserved, in addition to the original scripts in the two cases <strong>of</strong> The Divine<br />
Woman and The Masks <strong>of</strong> the Devil. In the case <strong>of</strong> the latter, a preserved<br />
Daily Production Report has also been recently discovered. 11 All this material<br />
<strong>of</strong>fers good opportunities to study at least the original conception <strong>of</strong> the films, if<br />
not their realization on screen, and in the cases <strong>of</strong> the remaining fragments, also<br />
to compare the different sources in the “virtual” and (parts <strong>of</strong> the) “actual” versions<br />
<strong>of</strong> the films.<br />
The aim in this chapter is thus not to try to make up for the losses by analyzing<br />
the films as a whole, as this “whole” can be nothing other than a construction.<br />
Rather, what I attempt to do is to look for traces <strong>of</strong> Sjöström’s authorial<br />
signature in the sense that this signature has emerged through the analyses in<br />
the previous chapters, and, to the degree that it is possible, also look at these<br />
films in the context <strong>of</strong> their production.<br />
Authorial imprints: Confessions <strong>of</strong> a Queen<br />
The shooting <strong>of</strong> Confessions <strong>of</strong> a Queen started only two weeks after the premiere<br />
<strong>of</strong> He Who Gets Slapped, in mid-November 1924. The film took only<br />
four weeks to make and it premiered on 30 March 1925. The script, by Agnes