FROM CHINAMWALI TO CHILANGIZO:
FROM CHINAMWALI TO CHILANGIZO:
FROM CHINAMWALI TO CHILANGIZO:
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for us the Chewa people!' (This time I saw a little bit ofthe girl's labia). I walked out as<br />
the second girl was about to go out. I went and waited in the living room together with<br />
one instructress.<br />
The other instructress walked in, followed by the two girls, looking smart, but not in<br />
new clothes. One lady came in and complained about the third girl who had delayed and<br />
said: 'It is not good for them to bath separately; they are supposed to leave all their dirt<br />
at the same time!' So the bathing of the dirt symbolised dying to the old life. However,<br />
the third girl arrived during the instruction time. She was led and ushered in to where<br />
her friends sat. I am sure it was after her bath as well.<br />
In the house, the girls were seated together on one long chair, I sat on another chair and<br />
the two instructresses sat on another chair. One instructress, who was also related to the<br />
girls, called in all the other women for prayer. Some of them sat on the floor. One<br />
instructress prayed. After prayer, all the other women went out and continued preparing<br />
food. The two instructresses and I remained inside with the girls.<br />
While we were all seated, one instructress read to the girls from the booklet the whole<br />
section concerning the puberty rite, including the instructions for the instructresses. The<br />
girls were seated still, with their heads slightly bowed down (see Plate 4). She read for<br />
about fifteen minutes.<br />
In the end she asked the girls, 'Mumamvetsera? (Have you been listening?) Then in<br />
turns the two instructresses emphasized the following points, sometimes repeating the<br />
same point several times. Below is my own arrangement, but the instruction was given<br />
randomly.<br />
Respect. The girls were instructed to respect their parents, chiefs, and all elderly people.<br />
Vlemu (respect) is very precious wealth. They should kneel before their father for he is<br />
their second 'god.' They should not despise the parents just because they are now<br />
adults. They have brought them to where they are now. 'In the past we used to help the<br />
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