FROM CHINAMWALI TO CHILANGIZO:
FROM CHINAMWALI TO CHILANGIZO:
FROM CHINAMWALI TO CHILANGIZO:
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espectively (with pennission) ofboth the introductory section and the chinamwali sec<br />
tion.<br />
The first section answers the questions 'who are alangizi and how can we choose ala<br />
ngizi?' It explains that each congregation should choose two faithful and mature Chris<br />
tian women to be alangizi so that they can convert the girls to the Christian faith and<br />
lead them into maturity in their faith. Scripture verses to help the alangizi in converting<br />
the girls are included in the introduction. The alangizi should 'also act as aphungu<br />
(tutors) when the girls have their first menstruation.' The alangizi should meet the fol<br />
lowing qualifications: they should have been members for not less than five years; if<br />
possible they should be able to read and write; they must show exemplary Christian<br />
lifestyle and witness, for their work is to teach the girls Christian values. The alangizi<br />
should also be able to attend association meetings 'which are held once or twice per<br />
year.' When instructing, they should not 'receive any gift for their gift is in the joy they<br />
get in serving the Lord.' Since this paper discusses chinamwali (puberty rite), I summa<br />
rise below the teaching that is given to the girls from the perspective of the booklet.<br />
Instruction on courtship, marriage, first pregnancy, and the birth of the baby does not<br />
appear since the rites are outside the scope ofthis thesis.<br />
5.6 A SUMMARY OF THE TEACHINGS ON PUBERTY<br />
According to the booklet, convert-making seems to be the main role of the alangizi,<br />
while instruction about facts of life is stated as a secondary role. This is explicit in the<br />
statement from the introductory section ofthe booklet that says:<br />
Their main work is to lead girls who do not know Christ to receive Him as their per<br />
sonal Saviour; and to lead the girls to grow spiritually in Christ. The alangizi will also<br />
act as aphungu (tutors) when the girls have their first menstruation.<br />
Making converts is stressed through the addition of Scripture verses for the women to<br />
use (see Appendices C or D). The secondary role ofalangizi is to instruct the girls about<br />
the physical, spiritual, psychological, and social implications of puberty. This is evi-<br />
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