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She mentioned that she did not know who typed the booklet, but she only saw the final<br />

copy which was read at the annual meeting in either 1974 or 1975. She did not even<br />

know who did the editing. However, the production of the booklet was a joint work<br />

between the Malawians and missionaries; the Malawians did the translation, while the<br />

missionaries did the editing. However, the content of the booklet was more or less<br />

similar to the one for the Presbyterians of Nkhoma Synod. 65 The meeting agreed with<br />

the contents of the booklet. Later on, copies were made available to the churches.<br />

Churches were advised to choose alangizi who were supposed to come the following<br />

year to the meeting for training on how to use the booklet.<br />

However, in her note to me, Amayi Swafford mentioned that:<br />

Mrs Phiri and I were asked to develop a program oftraining for Baptist girls and young<br />

women. We interviewed a CCAP missionary, Mrs. Grunervault ... to get information<br />

about the CCAP Alangizi program. Using her information and Mrs. Phiri's knowledge<br />

of the cultural practices, Mrs Phiri and I developed what we felt was a suitable Christian<br />

training program for Baptist Christians. The program is given step by step in the<br />

book.<br />

In further correspondence she added:<br />

(Note, Amayi Swafford, 21/2/01)<br />

I'm sure we took our completed work to that committee for discussion, alteration, and<br />

final approval. I think the book was presented at an annual women's convention. From<br />

there it was probably left up to the leaders of each association to train or give help as<br />

each church requested help or information.<br />

(Note, Amayi Swafford, 27/2/01).<br />

A group ofother earlier Malawian leaders also mentioned that as a national committee,<br />

'we had several meetings and discussions before the book came out.' The main argu­<br />

ment was on their differences in some traditional customs, especially between 'rural and<br />

urban women' (Int. Amayi Ngoma, Amayi busa Kanowa, Amayi busa Galatiya,<br />

31/8/01). The informants emphasized that they worked as a team for one week and<br />

when they finished, the draft was sent to the men's committee for approval. I am<br />

uncertain as to which booklet they were referring to as they mentioned both the chila­<br />

ngizo booklet and the women's manual in our discussion.<br />

79

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