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FROM CHINAMWALI TO CHILANGIZO:

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this function, they are planted again. Normally there is a big tree - in the central area of<br />

the ground and the deterrents are planted about six metres away to the east ofthe tree.<br />

Liunde (The nyau dressing room). A temporary grass structure is built close to the<br />

ground and is used by the nyau dancers as their dressing room when they are perform­<br />

ing. The deterrents are planted inside. Meanwhile the nyau dancers, who are an impor­<br />

tant part of the chinamwali are getting ready at kudambwe (the graveyard). There, for<br />

about a month or two, they have been making the structures, and of course, magical<br />

protection is part ofthe preparations.<br />

Tsimba (The seclusion house). A house is identified as a seclusion house for the initi­<br />

ates. It can be the instructress' or the aunt's house. At the mkangali function, the tsimba<br />

is used mainly for sleeping and the evening meals. The deterrents are planted where the<br />

girls sit and lie.<br />

Mtengo wa Namwali (The initiate's tree). On every mkangali ceremony, a tree that is a<br />

short distance outside the village will be identified as mtengo wa namwali, or mtengo<br />

waukulu (big tree) where the girls spend most of the time during the day and where<br />

most of the instruction and preparations are done for whatever the girls perform later.<br />

Only the tutors, the main anamkungwi and a few other women are allowed at the tree.<br />

My informant took me there on the first day when they were preparing the girls for the<br />

chiwulu-wulu ('flying') ceremony. The deterrents are planted about six metres away<br />

from the tree and that is where the girls are seated. This tree is never to be cut. It is<br />

changed ifit dries, or when the chief dies, then the new chiefchooses another tree.<br />

The main fire. On the eastern side in front of the chiefs house, a spot is chosen, usu­<br />

ally closer to a tree, where the main fire is lighted, and deterrents are planted here. This<br />

fire is said to be the chizimba (activating agent) for all the fires that are made at the<br />

ceremony.<br />

Mwale (1977:153-4) reports that deterrents are used as both defensive and offensive<br />

weapons. Some informants also gave examples ofpeople who had died because oftheir<br />

46

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